How Lying Sabotages Your Happiness

DDr. Arthur Brooks
Mental HealthAdult EducationMarriage

Transcript

00:00:00There's a bunch of research that comes out of University of Massachusetts in Amherst that shows
00:00:04that the average person tells something like two lies to a stranger within the first 10 minutes of
00:00:09conversation. We lie a lot when you say little white lies to people just to kind of get through
00:00:14the day, make things a little bit easier, etc., etc. Now, there's a problem with that, which is that
00:00:20there's a literature out there that suggests that people who are telling whopper lies and actually
00:00:24committing crimes, almost always that there's an algorithm that starts with this. If you want to
00:00:29real relationship that stands the test of time, closeness is what you want, and honesty is actually
00:00:35how you get it if you do it right. So consider this. Would you like to be freer and happier?
00:00:40Well, maybe honesty is the way for you to love yourself and love each other more.
00:00:51Hey, friends. Welcome to Office Hours. I'm Arthur Brooks. This is the show about love and happiness,
00:00:57specifically the science of love and happiness, how you can use the science to live a better life and
00:01:02how you can bring these ideas to other people as well. I try to be as practical as possible while
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00:02:39So what do I want to talk about today? I want to talk about honesty. This is something that I think
00:02:45about an awful lot that people have asked me about many times about how much does being completely
00:02:50honest affect your happiness. And it could go either way, right? Being a really honest person,
00:02:55really saying what you think in a society, in a world that doesn't encourage that, what will it do to you?
00:03:03I want to make the case today that honesty is a form of love. I want to make the case that being more
00:03:08honest with others than yourself, if you do it right, and that's a very important caveat,
00:03:14can make you a happier person and can make other people happier as well. And if I do my job,
00:03:18I want to make the case that in point of fact, you can turn the corner in the way that you communicate
00:03:23with other people that makes you known as somebody who is honest out of a sense of love, which will be
00:03:30very life enhancing. I want to talk about why. And then I want to tell you about how to do it, because
00:03:36that's what we do here is the how to as much as anything else. Now, before we get started, I want
00:03:42to ask you a question. What is your most controversial opinion that you're hiding?
00:03:49Now, it doesn't have to be something really horrible and offensive, just for some reason,
00:03:54something that you believe that you don't share with other people for some very good reason.
00:03:58Put in the comments, especially if you like to comment anonymously, that might be a good way
00:04:03to unburden yourself. But I'd like to know, maybe it's feelings about your family that you're not
00:04:08comfortable sharing for whatever reason. Maybe it's your religious beliefs or non-beliefs about
00:04:14religion that are different than the community that you live in. Maybe it's something that you believe
00:04:19that everybody says yes to, but just isn't true as far as you're concerned. I'd love to hear that
00:04:25in the comments, but I'd also like you to think about this and sort of keep hold of it in your head
00:04:30and ask yourself why. Almost everybody has things that they believe to be true or things that they
00:04:36have come to believe are untrue. And they're not forthright about these things. As a matter of fact,
00:04:41they might even lie about their actual true beliefs. Almost everybody has these things. I don't know
00:04:47anybody, as a matter of fact, off of the top of my head, who isn't doing that in some way,
00:04:50shape or form. Think about that thing in your own life and ask yourself, why are you doing that?
00:04:54Why are you doing that? And by the way, I'm going to assume that you have very good reasons.
00:04:59So let's think about why that might be the case. Now, number one, let's say that you have a belief
00:05:03that is at odds with the people that you care about and would affect the people that you care about,
00:05:09potentially. You might just not want to hurt people. You might not want to offend people because
00:05:14that's not a nice thing to do. And out of basic charity, you're not sharing everything that's
00:05:19written on your heart. But actually, there might be fear that's motivating you. There might be a fear
00:05:25that somebody won't like you. They won't love you. They won't admire you. They won't take you seriously.
00:05:31Or even worse, maybe you have an opinion that's so at odds with your employment situation or your
00:05:36school situation that it might lead to professional or social consequences. You might be ostracized.
00:05:41You might be thrown out of the group. Fear, in point of fact, is almost always the motivator
00:05:48of people actually not being forthright with the things that they believe.
00:05:52It is fear for their own personal security or their own personal prosperity is where it comes from. Now,
00:05:57if that's the case for you, it doesn't mean you're a coward. There's something morally faulty about you.
00:06:02On the contrary, that's evolutionary biology. I've talked about this ad nauseum on the program,
00:06:08that evolutionary biology guides so much of what we do. The middle Pleistocene period around 250,000 years
00:06:14ago when the human brain was about its current dimensions. Not its exact configuration today,
00:06:18but we were effectively modern by about that period. And that was a time when all Homo sapiens lived in
00:06:24small kin-based bands, hierarchically arranged, of 30 to 50 individuals that were hunters and gatherers.
00:06:30That was basically the whole human race. Now, during that time, you needed to get along with the people
00:06:37that you lived with. 30 to 50 people, and it was a hostile world. You do not want to be apart from
00:06:43those people. So the result of it is that you had an incredible incentive, a biologically wired incentive,
00:06:49to not rock the boat, to stay in line with what other people think. If you had a differing opinion
00:06:54about something, about, you know, a differing opinion about does elk meat taste good? I don't know.
00:06:59Does that animal skin look good on us? Whatever. Whatever the, you know, the controversy might have been.
00:07:06And you don't think like the rest of the tribe, the rest of the band, you're not going to share that.
00:07:11If you do, if you're particularly at odds with people about things that are important, you might find
00:07:15yourself walking the savanna alone. And that's the perfect way to become a cheetah's lunch.
00:07:21So therefore, our brains are literally wired to be terrified of going against the crowd,
00:07:26of social exclusion on the basis of something that we do. The dorsal anterior cingulate cortex,
00:07:32I've talked about it three or four times on the show for the past 40 episodes or so.
00:07:36That's a little part of the limbic system that's designated, that's been evolved to give us
00:07:41very, very aversive emotions, very uncomfortable feelings, because we're afraid of social exclusion.
00:07:48It gives us a sense of sadness and we don't like it. And so the result is that it's not that you're
00:07:53afraid of being left alone. You're afraid of how you'll feel if you're left alone.
00:07:57You're afraid of the feeling of social exclusion. And that's what will induce you to choose
00:08:03dishonesty over honesty a lot of the time. This is not a moral failing. This is a feature,
00:08:09not a bug on the human genome. But of course, today, that can be maladapted. You can easily
00:08:14see how we would think about walking the frozen tundra and dying alone. And we would port that basic
00:08:22primeval fear into having the wrong opinion in a biology class at the university. I say the wrong
00:08:30thing. I think something that my colleagues think is retrograde. And the result is that I'm going to
00:08:35be socially ostracized or, God forbid, canceled on social media. And that gives me the same primordial
00:08:40terror because it uses the same parts of the brain as the consequences would have been 250,000 years
00:08:45ago, or for that matter, 10,000 years ago. Well, that's anachronistic. We need to move on, but we have
00:08:50to have the proper knowledge. We have to have the proper information set such that we can use the updated
00:08:57circumstances and stand up to our limbic system and choose the way we want to live as opposed to going
00:09:03according to our animal impulses. That's what I really want to talk about when it comes to
00:09:08going your own way. Now, I've talked in the past in this show, I'm not going to talk about it today,
00:09:12but I've talked in the past about my favorite philosopher who's Ralph Waldo Emerson. He wrote
00:09:18Self-Reliance in 1841, an essay, a beautiful essay that was so controversial that his own aunt publicly
00:09:25denounced him for the rugged individualism of going your own way. You know, the whole idea that, you
00:09:31know, that when he talked about that, a very famous expression in that essay was he talked about the
00:09:36hobgoblins of little minds. You've probably heard that expression before. It actually came from
00:09:40Waldo Emerson with the little minds of the conformists, the people who don't believe
00:09:45something, but they say it anyway. And so there's this moral aspiration to be honest
00:09:50in an appropriate, non-hurtful way, but there's a fear about doing it. That's what I want to adjudicate.
00:09:57And the reason is because I believe that you can be honest, and if you do it the right way,
00:10:03you'll be happier. That's what I really want to argue, but it takes skill. So that's where I'm going.
00:10:10Done properly. Honesty is an act of charity toward others and an act of charity toward yourself.
00:10:16Now, I have a friend who is in kind of the same business as me. He's very public-facing,
00:10:20you know, a thinker, a public educator, kind of like me. He's in front of audiences all the time,
00:10:24both in media and in public, doing a lot of public events, et cetera, et cetera. And he talks about
00:10:29pretty controversial stuff. He talks about politics, for example. He talks about public policy,
00:10:33where everybody's constantly at each other's throats in America today, God knows. He takes
00:10:38honesty to an extreme because he says that honesty is an act of love. And committing an act of radical
00:10:46honesty, saying what he thinks in the spirit of love, actually makes him a lot happier. He thinks it's
00:10:51his happiness secret. He regularly disagrees with people on controversial topics. I mean,
00:10:56you know, our friends and he disagrees with me all the time. He doesn't, you know, he thinks I'm wrong,
00:11:00he tells me. When he thinks I'm wrong and I say, "So what do you think?" Just to make it easier,
00:11:05to grease the skids, he doesn't say, "It's fine, whatever." No. So that's wrong, right? And he does
00:11:11that with audiences. He does that with strangers. You know, he believes that getting at the complete
00:11:17truth of things is a favor he's doing to other people. As a matter of fact, he calls those love
00:11:22conversations. Imagine that. His theory is that people can only understand each other deeply and
00:11:28act accordingly when they are completely honest. And he, generally speaking, gets away with it.
00:11:35People have a sense that he's looking out for their welfare and he's offering up his opinion not out of
00:11:40out of egotism and not out of aggression, but as kind of a gift, as it were. He doesn't expect you to
00:11:48agree with him at all. On the contrary, if you don't agree with him, he expects you to tell him.
00:11:52What a way to live, right? Now, as a philosophical matter, you would say that he's Emersonian.
00:11:58Or even better, you'd say he's Kantian. Now, Ralph Waldo Emerson and his best friend, Henry David Thoreau,
00:12:07who wrote Walden, these were called American Transcendentalists of the Transcendental School.
00:12:14And the name was actually taken from kind of their philosophical godfather, who lived earlier than
00:12:20they did in Germany, who was the originator of what we would think of as transcendentalism. That was
00:12:24Immanuel Kant. Kant was the sort of the father of transcendentalism, continental transcendentalism,
00:12:30European transcendentalism. And his whole gig was honesty. That's what he was really all about.
00:12:37Here's a quote from Immanuel Kant in his, perhaps his greatest book called The Metaphysics of Morals,
00:12:44that was published in 1797. It was 1841 that Ralph Waldo Emerson was writing. So this was roughly,
00:12:52not exactly a contemporary, but more or less the same period, just a little earlier.
00:12:56Here's what Kant said, "By a lie, a human being throws away and, as it were, annihilates his dignity."
00:13:05In other words, when you lie to somebody for transactional purposes or for just basic ease,
00:13:11especially because you're afraid, you hurt yourself and you hurt them. And Kant, he believed in complete
00:13:18radical honesty all the time. Now, I will rush to share that Kant was a single man. He never got married.
00:13:29And so it's pretty easy for him to say, "Yeah, yeah. Tell it like it is all the time." He lived by himself.
00:13:34And there might be a reason that he lived by himself. And he was very eccentric, kind of a loner,
00:13:38as a matter of fact. So perhaps that's an easier thing for him to do than you. And that's one of the
00:13:42reasons in this episode I'm going to tell you how I can be a little Kantian or Emersonian. Emerson was
00:13:46happily married. And you can maintain your relationships at the same time, because that's the trick,
00:13:50right? That's pulling the rabbit out of the hat in this way. So how can you be a Kantian? How can you
00:13:56be an Emersonian? How can you make it work for you? Let's go to the present and let's think about
00:14:02somebody who's written philosophically about this, not in 1841 or 1797, but somebody who's writing about
00:14:07it in kind of a more contemporary self-improvement kind of way. And that's from the 1990s, an author
00:14:15by the name of Brad Blanton, who were a pretty big bestseller from the 1990s and early 2000s. He
00:14:21had a book that actually came out in 2005 called Radical Honesty: How to Transform Your Life by
00:14:26Telling the Truth. And he was of this Emersonian belief that you got to go your own way and tell the
00:14:33truth all the time in a way that's actually helpful to people. And he made the case, because he's a
00:14:39modern writer and he's got the data, that when you do that, it has consequences for sure, but it's
00:14:45really, really worthwhile. And he shows in that book, and I'll put the book as always into the show notes,
00:14:49so you can click on it and get it easily if you want. It's nice to read. And then it can reduce stress
00:14:55and your mom told you don't lie because you're going to actually weave this web of deceit and you're
00:15:01going to get caught up in it because you're not going to remember your lies. And then it's hard
00:15:04to stay consistent with a bunch of lies because they're hard to remember. And he says that therefore
00:15:09it reduces stress to say the truth all the time to everybody and you never have to worry about what
00:15:12you told somebody else. It deepens connections with other people because the people who really
00:15:17are your friends, the people who really do love you, they do appreciate it if you do it right.
00:15:20More on that later. And they reduce emotional reactivity because when you're used to getting and
00:15:25giving the truth, you're not going to freak out when somebody says something that's not
00:15:29completely complimentary all the time. On the contrary, if you get nothing but compliments,
00:15:33you're being lied to. That's the bottom line because you're not perfect. Let's go back to a prior
00:15:38episode where we talked about not being perfect. So Immanuel Kant, Ralph Old Emerson, Brad Blanton
00:15:45of that school are making the case that more honesty properly undertaken leads to greater happiness.
00:15:52That's their argument. Now that goes completely contrary to what most people think and how most
00:15:59people act because of the basic physiological functioning of the limbic system of the brain.
00:16:05We lie all the time. But there's nothing strange about that. The fact that we naturally do something
00:16:11and a bunch of philosophers coming along and saying that if we did the opposite, we'd be happier. They
00:16:16very well might be right. Remember, I've made the case again and again and again, that you have two
00:16:20choices in life. And this is the miracle of the amazing human prefrontal cortex, the supercomputer
00:16:26in the front of your head. You can choose to go according to your animal impulses, or you can choose
00:16:32to go against your animal impulses because you're trying to serve your moral aspirations. I mean,
00:16:37people do this all the time. They're attracted to somebody who's not their spouse, but they choose not to
00:16:41pursue that attraction. That's your moral aspiration as opposed to your animal impulse. And guess what?
00:16:48The moral aspiration which goes against your animal impulse actually makes you happier. A lot of the
00:16:54time, going against Mother Nature's animal impulses is the best thing you can do. Standing up to yourself,
00:16:59being at war with these impulses is the act of self-discipline that makes you truly who you are.
00:17:05Go back to my earlier episode about my morning protocols. You think when my clock goes off at 4:30 in the
00:17:10morning, I'm like, "Hooray! It's another great day!" No. I'm like, "Ugh. Gratitude, gratitude."
00:17:18What am I doing? I get out of bed, say a little prayer. I go and I get my supplement stack ready,
00:17:28and I go down to my gym because I want my moral aspirations. I want my day to be set up in a
00:17:34particular way because I've decided to do so, not because it feels good. This is another example of this.
00:17:40Your limbic system is on one side and your need, your desire, your Kantian moral aspiration is on the
00:17:49other. How can you do the thing that the philosophers say will make you happier well enough that the
00:17:55consequences, that the costs don't outweigh the benefits? That's what we're going to come back to.
00:18:03But before we do that, because I promise you I'm going to be very practical today as always,
00:18:06I want to back up and I want to talk about the kinds of lies and why we tell them. This research
00:18:13has always blown my mind. There's a bunch of research that comes out of University of Massachusetts
00:18:18in Amherst that shows that the average person tells something like two lies to a stranger within
00:18:23the first 10 minutes of conversation. We lie a lot. And that's not well replicated. But you know people
00:18:31lie all the time. And the most interesting and reliable part of the social science research on
00:18:37this is the types of lies. There's a very nice article from 2008, which is now almost 20 years old,
00:18:43but there's no reason to think that this would be out of date. Psychologists writing in the Journal of
00:18:47Social and Personal Relationships talked about the big three types of lies. This is actually in the
00:18:53Journal of Social and Personal Relationships. As I mentioned before, it's called Individual
00:18:56Differences and Lying in Everyday Life. It's pretty much on its face. And once again, this goes in the
00:19:02notes like everything else. They classified lies in three types. Number one, are self-centered lies to
00:19:09influence others or to make a good impression. Like, you know, hey, you know, President United States
00:19:14asked me to be his vice president, but I turned him down, right? That's a kind of a self-burnishing lie.
00:19:19That's lifting yourself up. That's a, you know, exaggeration falls into that particular category
00:19:23to make yourself actually look better. People do that a lot. The second type of lie are other-oriented
00:19:28lies to protect the feelings of a person you're lying to. So, you know, people say to me, it's like,
00:19:33you haven't aged a day. It's like, yeah, really? You need to get your eyes checked. Are you kidding me?
00:19:38You know, I'll see people I haven't seen in 20 years and say, wow, you look great. I don't have to have a
00:19:42big lie detector to figure out that that one isn't right. What are they doing? They're actually trying
00:19:45to protect my feelings. They're not going to say, you have lost a lot of hair because it's sort of
00:19:51not polite or they think that it's going to actually be a problem for the relationship. Now, with me,
00:19:55it's actually not going to hurt my feelings very much because the truth is the truth to be sure,
00:20:00but people do that all the time. That's number two. Number three is altruistic lies to protect a
00:20:06third party. That would go into the kind of category of she was with me all night, officer.
00:20:12In other words, to create an alibi or something where you lie to protect somebody is the way that
00:20:16that works. And so those are the three types of lies that these psychologists actually found.
00:20:22Now, here's the interesting part about that. With close friends and romantic partners,
00:20:26we're most likely to tell other-oriented and altruistic lies, number two and three,
00:20:31because we love them. And we think that we're actually being better with them by doing those
00:20:36things, by lying to them so that we won't hurt their feelings and lying to protect them.
00:20:40But we don't tell very many of these if we really love them, these self-centered lies.
00:20:45I mean, it's very unlikely that I'm going to go home to my wife and I'm going to tell her something
00:20:48great that happened to me professionally that didn't happen, for example. That would be a weird thing
00:20:52to do, as a matter of fact. On the other hand, with strangers, we do the opposite. With strangers,
00:20:58you know, you're sitting next to somebody on the plane and they ask you what you do for a living
00:21:01and you kind of gilded a little bit, perhaps. So you're a writer, really? Really? What's your
00:21:08latest book? Okay, how's it doing? Great, great. People are buying it. It turns out that three people
00:21:12have bought the book, whatever. But the whole point is that you tend to puff yourself up more before
00:21:16strangers and you're way less likely to protect them or lie to them to spare their feelings, especially to
00:21:23protect them because you have no skin in the game. You've got no reason to actually do that. So that's
00:21:28interesting, isn't it? How we approach lies with respect to people close to us as opposed to people
00:21:32farther away from us. Now this is starting to create a taxonomy of lies and I want to add a couple of
00:21:37others that actually come from the research outside of that paper I just talked about. There are two
00:21:42other motives for lying that we can add to the first three. Number one is just sheer laziness. So when the
00:21:49waiter asks, "How's your lunch?" and it's like gross and salty and you're like, "Fine." I mean, technically,
00:21:55that's a lie. I'm not saying that, you know, you got to go confess to a priest because you told that lie
00:22:00necessarily. You figured that one out yourself. But you said that because you didn't want to go to the
00:22:04trouble of explaining, "My fish tacos were just unbelievably salty. I don't know what's wrong
00:22:09with them." Because you look like a complainer and it becomes a problem and people will actually
00:22:13say stuff that isn't true because they want to get in and get out. Sheer laziness is really,
00:22:18really common. These types of white lies, they kind of smooth the flow of interactions. That's what,
00:22:24that's how a couple of scholars put it in a paper called "The Effects of Deception in Social
00:22:29Networks." So that's blaziness. Here's another one. I guess that was number four. So this would be
00:22:36lie reason number five, adding to the first three that I talked about. Little white lies are often a
00:22:41social lubricant and they can actually seem virtuous. You know, you can kind of pat yourself on the back for
00:22:46your sensitivity and tact when you say something that's actually not really true. But, you know,
00:22:53and again, these are not mutually exclusive. These are related to other things that I've talked about
00:22:56here. But you can turn your lying vice into a little virtue inside your own head when you say a little
00:23:01white lies to people just to kind of get through the day, make things a little bit easier, et cetera,
00:23:06et cetera. And people do this a lot, actually. Now, there's a problem with that, which is that
00:23:12there's a literature out there that suggests that people who are telling whopper lies and actually
00:23:17committing crimes almost always that there's an algorithm that starts with this. Little white lies
00:23:23that are a social lubricant that are making your life a little bit easier, or maybe that's the laziness
00:23:27motive, and it turns into something a little bigger and something turns into something a little bit
00:23:31bigger and a little bit bigger. So these relatively innocuous motivations, they tend to be not innocuous at
00:23:39all because this escalates. Dishonest behavior builds on itself. And again, social scientists
00:23:44have shown that nobody actually wakes up one day from a completely virtuous and honest lifestyle and
00:23:49say, "You know what I'm going to do? I'm going to go rob a bank and lie to the cops." No. What they
00:23:54do is they cut corners here and then a little bit more there and a little bit more there. And they can
00:23:58actually, the people who've done, you know, really big dishonest things, like building a completely
00:24:03false version of themselves. I wish there were just some whopper cases out there that it started with
00:24:09little lies, kind of like the ones we're talking about here. So if you're with me still and you want
00:24:14to find a way to not lie, don't lie. I mean, even little things, even these little social lubricants,
00:24:20even these little ease of interaction with people.
00:24:26Okay. So now, why not? I mean, okay, I just gave you, I guess, suppose I just gave you a good reason
00:24:32why not, because it'll turn into, you know, you becoming a congenital liar or something.
00:24:36Maybe not. There's a lot between little lies and ruining your life. But there are some real reasons
00:24:43why lying doesn't really necessarily make life happier, quite the contrary. So let's go in the
00:24:49direction that we usually do in this show, which is, I want to talk about how being honest actually
00:24:56can make you happier or that being dishonest will actually make you unhappier.
00:25:01Right now, you're like Neo in the Matrix. You can keep scrolling, experiencing a simulation of life,
00:25:08or you can wake up to how your attention is being harvested for profit.
00:25:12It's happening to people all over the world right now. You don't want to be productized like this
00:25:18anymore. But it's hard. Tech addiction is so potent because it's been designed to tap into your
00:25:24dopamine system. Just like heroin, porn, gambling, you've got the cravings, you're addicted. You don't
00:25:29like it, and I don't either. But I can't just tell you to stop doing it. That's hard. If you want to
00:25:34break free from the system, you need an incentive. Here's one. Why don't you join a phone company that pays you
00:25:40not to use your phone? If you want to reduce brain rot, get Noble Mobile. It pays you to use
00:25:46less data. It gives you an incentive to unplug. Noble Mobile is the phone plan that finally aligns
00:25:52incentives with what's good for you. Use less data, earn money back. And when you do, you'll be living
00:25:58once again in real life. And you're going to like how it feels. If you're like me, you got to be drinking
00:26:03when you're in the gym and you have to be drinking something clean without any calories that will
00:26:08actually give you your electrolytes and all the good stuff. For me, that's Element. LMNT. You probably
00:26:13knew that already. It's a great product that helps you stay hydrated without sugar and a bunch of dodgy
00:26:19ingredients that are found in a lot of popular electrolyte drinks and sports drinks. No sugar,
00:26:24no junk, just electrolytes that actually work. Give it a try. I like it. It's science-backed and made for
00:26:30athletes, fasting, keto, or happiness scientists like me. Anyone who sweats. So how do I use it? I use it
00:26:38in the morning, 4:45 in the morning. I don't like to drink anything with caffeine or anything that peps
00:26:43me up because I like to be real clear and I drink my caffeine later. Element is just the ticket that I
00:26:48need. Give it a try yourself. Right now, you can get a free sample pack with any purchase at Drink Element.
00:26:54That's drink, just like it sounds, lmnt.com/Arthur. Try it risk-free. If you don't like it, they'll refund
00:27:02your order. No questions asked, but you're going to like it. The happiness case against ordinary easy
00:27:10lying starts with, number one, very clear research showing that lying, even little lies, make you less
00:27:19likeable. And people know when you're lying a lot more than you think. There's a bunch of papers out
00:27:26there on what's called humble bragging, which you probably know that expression. Those of you who are
00:27:30from outside the United States, you might not. Humble bragging is when you're bragging, but when you're
00:27:35not bragging, you're actually looking like you're self-effacing, but you're actually bragging.
00:27:41And so it'll be something like, "Ah, gotta go see the President of the United States today,
00:27:45but forgot to get my suit pressed. What a moron I am." That's a total humble brag. You're trying to
00:27:50tell the audience on social media, if that's where you posted it, that you're going to go see the
00:27:55President of the United States, not that you actually think you're a moron because your suit is wrinkled.
00:27:58That's a dishonest thing to do because you're hiding your motivations. People know. People have a
00:28:04hundred ways to detect that. If you think humble bragging is actually serving its purpose, you're wrong.
00:28:11And again, the literature really shows that people who humble brag are despised. It's just really,
00:28:17really terrible. And little lying, even to kind of butter people up, people don't like that either.
00:28:22You might notice that when you go in to buy something and, you know, the person, the clerk or
00:28:28the salesperson is telling you about how great your taste is, that it makes you uncomfortable.
00:28:34The reason it makes you uncomfortable is because you're detecting dishonesty. And when you detect
00:28:38dishonest, you become uncomfortable around the person, meaning that the person has become less
00:28:42likable to you. Well, you're just a salesman when you're doing that, or a salesman who's not being
00:28:47completely forthright. Now, it's probably better than when I go to buy a car, the guy doesn't come
00:28:51out of the back room and say, "Hey, who's the bald guy?" and start making fun of me. That probably
00:28:56wouldn't work either. But the truth is, you don't have to choose between being a jerk and being dishonest.
00:29:01And that's actually where we want to go with that. But the bottom line is, and again,
00:29:05I'll put up a really nice paper from the Journal of Social Psychology that makes this case of
00:29:11disliking and lying to people who lie to us. That's what the name of the paper is. And you'll see all
00:29:17this. We know our brains are so wonderfully complex that we have lie detectors inside us. They're not
00:29:23perfect. The second reason that so-called innocent lying actually doesn't make you happier is that it
00:29:30harms relationships and it lowers happiness by lowering trust. And this is especially true in
00:29:35intimate relationships. So for example, if you're married and your marriage is kind of resting on a
00:29:42bed of mild, relatively innocuous untruths, that bed of untruths actually adds up to mistrust.
00:29:52The reason is because if you don't tell me the truth about little things, I'm not really going to
00:29:56trust you to tell me the truth about big things. And so you'll find, for example, that that spouses who
00:30:02fib to each other, fib to here, where am I going? How much money did I spend? Or even the kinds of
00:30:06lies to protect the other person. Yeah, you look great in that. How do these pants look on me? They
00:30:10look great. They look great. You're never quite forthright with your partner. They won't trust you
00:30:15in the big things either completely. This really, really compromises trust. And I've seen the data on that.
00:30:22I've seen the research on that, but I've experienced that as well. So I've been with Mrs. B for 1988.
00:30:28So we're going on 38 years at this point. We met on July 7th, 1988, Bastille Day in France,
00:30:37of all places. We got to know each other over the next year or so because we were living in different
00:30:41countries. She was in Spain. I was in the United States. And we were learning each other's language,
00:30:44didn't speak a word of each other's languages. But as we did and we started to learn to communicate,
00:30:50I had to wonder why did she fall in love with me? I mean, I honestly wanted to know because
00:30:56she's beautiful. She was interesting. She's smart. And I'm not saying that she was out of my league.
00:31:02I guess she was, but I was really interested. I mean, what was it? I mean, why did you fall in love
00:31:07with me? And you know what she told me? She said, because you're the first man who's been honest with
00:31:11me ever. Completely honest. You never lie. It's a hump. And you know, that I think that reflects
00:31:18very poorly on, on Spanish men, perhaps that she, at least the ones that she had dated, because she
00:31:23said all the guys she'd gone out with before, they were just like, they say whatever they want. I mean,
00:31:27not really terrible things, not really deceiving her in all these ways, but they just weren't
00:31:31reliable. They weren't trustworthy. They weren't honest with her. Look, since, and over the past 35 years,
00:31:37I know lots of Spanish guys who are impeccably honest. Maybe she dated the wrong guys. I don't
00:31:42know. But the bottom line is that she fell in love with me because I was honest, including in the times
00:31:47when it wasn't that comfortable for me to be honest. Why was I honest? I don't know. I mean,
00:31:52I come from a family where that's super highly prized. I remember that my, I think it probably was,
00:31:57it was a tactic on my parents' part. I remember my mother saying when I was a little guy,
00:32:02she used to say, you know, when you were really little, sometimes you'd tell lies, but when you knew,
00:32:07how important the truth was, you became an honest boy, you became an honest person. And I just was
00:32:12beaming with that. That just made me feel so good that I was getting complimented by my mom and that.
00:32:17And I remember doing that with my son, Carlos too. And he's really super honest. I have to say,
00:32:21sometimes to a fault where it just makes me uncomfortable. You know, a young guy,
00:32:25my son, Carlos, our son, Carlos, Esther and my son, Carlos. But it's a big value in our family. It's a big
00:32:32value in our marriage. And that's the truth that you will harm your intimate relationships with just
00:32:37the easy lies. I've got the data and I've got the experiences that show that while little lies will
00:32:47protect moment to moment harmony, it will compromise moment to moment closeness. And I'm telling you,
00:32:54friends, when it comes to a good marriage or a good friendship, closeness beats harmony eight days a
00:33:01week. It just does. If you want a real relationship that stands the test of time, closeness is what you
00:33:07want. And honesty is actually how you get it. If you do it right, which is where I need to go next.
00:33:13All right. Now, I believe based on all the things that I've told you here, that Kant and Emerson
00:33:19have got the better of the argument that the the place to seem brain doesn't have it right. As long as you
00:33:26get serious about honesty and you get good at honesty. Okay, so that's where we get practical
00:33:31here. How can you make sure honesty improves your life? How can you be more of a virtuoso in honesty?
00:33:40I'm not saying that you could be honest and never have any conflict. You're gonna have more conflict,
00:33:43but where it makes your relationships better and not worse. Here's where it starts. Number one,
00:33:49and of course, all these things are validated. So I'll give you the studies, but this one might
00:33:52sound counterintuitive. Nonetheless, if you want to be more honest and you want more honesty in your
00:33:58life, the first thing that you need is to seek and accept honesty from other people. I know people who
00:34:04are trying to be good Kantians, good Emersonians who want to dish out the honesty, but they don't want
00:34:08honesty from other people. They don't want the truth. My dad used to say, I don't want the truth,
00:34:13but I need it to be excellent, to be a good man. I actually need it. And I think he really believed
00:34:18that. Probably that's the basis of this big family value of ours. But I meet people all the
00:34:23time who are really quite willing to tell the truth to everybody, but they become really prickly when
00:34:28they're presented with truths that they find difficult to accept. The tendency is to dish out criticism
00:34:33and being unable to take it. And that's the style of a narcissist. That's the style of a thin-skinned jerk,
00:34:39as a matter of fact, and is not an expression of love. I'll put a nice article from Psychology Today
00:34:46in the notes. The Narcissist Dilemma. They can dish it out, but they can't take it. So here's the first
00:34:54commitment to make if you want to go on this journey. Commit yourself to honesty. That starts with a
00:35:00commitment to be honest with yourself and to demand and expect honesty from other people. Now, part of the
00:35:08deal is, when people are honest with you, they're going to give you the truth as they see it. So you
00:35:14have to make a commitment not to be offended when people tell you when they give you the truth,
00:35:19right? But you also have to remember that people's opinions are not facts, meaning that you have to
00:35:25use your judgment and the truth that people are giving you to decide whether or not it is something
00:35:29you should accept. And that takes a lot of wisdom, and it also takes a lot of intestinal fortitude.
00:35:34It takes a lot of strength, and it takes practice is the bottom line. Sometimes what you'll hear will be
00:35:40intended to offend you when you do this, as a matter of fact, but you can almost always choose not to
00:35:46take offense. Bottom line. Step one, be honest with yourself and demand honesty from other people,
00:35:53even when it hurts. Okay, now that's hard. I'm a defensive soul. But boy, oh boy, is it important
00:36:02in my life. Here's the second protocol for living an honest life. Offer the truth to everybody,
00:36:08always to heal, never to harm. So you see, here's the thing. If you have a belief about anything,
00:36:13if you have any controversial view or whatever it is, if you're using it as a weapon, you're using it wrong.
00:36:19If you're trying to convince people about your political opinions, for example, if you're using
00:36:24them as a cudgel against people with whom you disagree, you're doing it wrong. You know, you're
00:36:28going to get what psychologists call the boomerang effect. The more you argue, the less people are
00:36:33going to agree with you if you're using your values as a weapon. But if you use them as a gift, you can get
00:36:40away with a lot. In my teaching about human happiness, nobody watching us doesn't know that
00:36:47universities are tricky places these days. I mean, things that would have been ordinary knowledge
00:36:53a few decades ago, you have to tread really lightly. You're walking on eggshells because
00:36:57there's been, especially over the past 10 years or so, this climate of sort of cancellation and
00:37:03self-censorship. And a lot of professors are frankly terrified to say anything even remotely
00:37:08controversial, but I'm committed to speaking the truth about the science, the behavioral science
00:37:15and the neuroscience and the conclusions that it comes to, which means I'm not going to lie to my
00:37:18students. I can't do it. It can't be done. It's not right, unethical. So here's how I do it. I commit
00:37:24to myself that everything I'm going to teach my students is an expression of love and never something
00:37:29that's going to try to be funny for the sake of humor or controversial because I'm trying to be edgy.
00:37:35Those are a cudgel in their way. When, by about the third week of the class, my graduate students,
00:37:41they trust me. They trust me because I have their best interest at heart. And literally,
00:37:45before I go out to teach every day, I pray for them. I pray for my students. I say,
00:37:48"Make every word that comes out of my mouth a way to lift them up and bring them together in bonds of
00:37:53happiness and love," which I would say at the beginning of this podcast as well, because that's
00:37:59the prayer I say before I get on the air. So that's truth to heal, not truth to harm. And it will almost
00:38:06never, almost never lead you astray. I've almost never seen it turn into a big catastrophe for
00:38:13somebody who's trying to do good. People know your motives, because once again, we have a spider sense
00:38:19about that. Now, one of the ways that you could do this too, by the way, when you're trying to love
00:38:23with truth as opposed to harm with truth, is you look for the virtues rather than the imperfections of others.
00:38:29And so this is something that I would recommend that you do systematically, that you look for something
00:38:35beautiful and tell them honestly. I mean, don't look for something and lie to them about something
00:38:41that's not a virtue or something that's not an element of beauty in somebody else. Look for something that's
00:38:46actually there. And there's something good in everybody. There's something wonderful in almost
00:38:51everybody. Look for it and tell them. And that's the kind of truth that establishes the credibility such
00:38:56that even when you have to say something is difficult, they're going to know that it's not
00:38:59not motivated by animus. It's not motivated by ill will. Now, at this point, let me take a slight
00:39:07detour and make this point. Telling the truth all the time, not lying, is not the same thing as going
00:39:14out of your way to point everything out. And again, I'm not trying to split hairs here, but when your
00:39:22spouse says, "Do I look good in this?" and she or he doesn't, and you say, "I don't think it's the best."
00:39:29That's very different than when your spouse comes downstairs wearing some particular clothes and
00:39:35you don't think it looks good to say, "Hey, you look terrible today." That you don't have to do that.
00:39:39You don't have to volunteer absolutely everything because that's not an expression of love either.
00:39:44It's being judicious and having prudential judgment about this as part of how you're going to be a
00:39:50truthful person as well. They ask, you don't lie, but you don't have to bring things up constantly either.
00:39:57It's not a lie of omission to not give every criticism that crosses your cortex all the time.
00:40:04And that's another way that you offer truth to heal, not to harm.
00:40:09Number three, make the truth appealing. Turn your wrong into, "Here's a way I think you can think
00:40:17about this issue differently." You see what I'm saying, right? I mean, both of them are the truth,
00:40:21but one of them is constructive as opposed to destructive. You're making it appealing from other
00:40:26people. If your boss asks, "Hey, do you like working here?" It's not right to lie and say you do and you don't.
00:40:32But you can say, you know, there's a bunch of things that I've been thinking about that could make this
00:40:37job a lot more interesting and fun. That's a constructive answer to that question. You answered
00:40:42his question, by the way, and he's going to get it that what you just said. But at the same time,
00:40:47you're not just laying it out there like, no, this place is crummy, it sucks. This place could be
00:40:53better and I have some ideas and I want to make it better. And there are very few bosses who are so
00:40:59thin-skinned. Then they're going to fire you over that. Your honest feedback will not always be
00:41:04appreciated, of course, but it can help you hold on to some of the benefits of what would have been
00:41:10pro-social lies without the costs of losing other people's respect and losing respect for yourself.
00:41:16I've been imitating my friend with his love conversations and experimenting with a lot more
00:41:20honesty. And this is a lifelong project for me. I mean, again, according to my wife, it's something that
00:41:26comes pretty naturally to me, but we could all be better me too. Okay. So I am trying to make sure
00:41:32that that's the case. And one of the ways that I'm doing that is by asking people to give me their
00:41:36unvarnished views, which is why I ask you as viewers of this to tell me the truth. And as you see it in
00:41:44the comments, it doesn't mean I'm going to agree with you, but you know, there's no reason for you to
00:41:48write something you don't think. And, and, and I would appreciate it if you wrote me what you do think,
00:41:53if you feel like doing that, I'm also out of a spirit of respect, more forthcoming with my personal views,
00:41:59even when they're out of step. And, and again, I'm an academic and a lot of my views, I have very
00:42:03heterodox views about many issues, social issues, political issues, economic issues. I'm just not
00:42:09a typical academic. And I'm, I'm over the past seven years in particular, I've been quite open
00:42:15about that. So far so good. I haven't gotten divorced or beaten up or fired, and I feel freer than I ever
00:42:22have before. And Pat, perhaps paradoxically, I'm, I'm actually less concerned of the opinions of other
00:42:27people as I do this. And, and you can as well, you can be free. And when you're freer, you are happier.
00:42:36That's the bottom line. So consider this, would you like to be freer and happier? Well,
00:42:41maybe honesty is the way for you to love yourself and love each other more. Take a couple of
00:42:47questions and we'll be done. Uh, one from Kenwood, just one word, Kenwood, it's like share, but you
00:42:52know, Kenwood, um, office hours at author works.com. What are a few things Ken would ask that I should
00:42:58focus on during this coming summer. And then my senior year of high school, I have almost nothing
00:43:03planned. Don't want to waste it. Well, uh, already you're, you know, winning Kenwood to say,
00:43:08I got a whole summer and I don't want to waste it. Good for you. Fantastic. So here's what I would
00:43:14recommend, um, a couple of things, a couple of resources, uh, go back to my protocols for health
00:43:19and happiness, morning protocols and eating protocols. There's two separate shows. Watch those. You, we have
00:43:25PDF downloads that you'll actually get in the show notes that will, you know, the, the documents that
00:43:31take you through the science and how to set up your day. Now don't make the perfect, the enemy of the
00:43:35good. You don't have to do it exactly the way that I do, but I would recommend starting to get into
00:43:38habits of living habits of living that will take them out of willpower and cognitive load and turn
00:43:43them into automatic things. And the way that you pray, the way that you exercise, the way that you eat,
00:43:48that will be really science-based and really helpful for you. That's the first thing I would recommend.
00:43:51Second, I go to my reading list. I have a reading list on my website, very easy to find and, and,
00:43:57and, and go through a few of these things and maybe more because it's summertime. I mean,
00:44:01that's what you read the summer. That's the best thing ever. Um, and actually reading things you
00:44:06don't have to read, but are of your own volition, but are highly intellectually and, and psychologically
00:44:11nutritious morally. So as well, um, I, I really recommend it. Love everything on that particular
00:44:17reading list and, and every, anybody else's reading list that you want as well, read more and think
00:44:22more, ponder more, use it for that. And then here's the third thing I would recommend. I would recommend
00:44:28if you've got a lot of time is to find a way to serve other people more. I would recommend finding
00:44:33a way to volunteer, um, going places where you have never seen yourself exactly in communities of
00:44:40people that you wouldn't ordinarily encounter and actually serving them in a spirit of love more.
00:44:44I would have a summer of discipline, learning and cert and love through service. That's the summer
00:44:51that I would, uh, that I would build. And that'll be one of the best summers of your life. Blake writes
00:44:56in at the website, what's one principle or practice in your morning and evening framework that you
00:45:02personally find really hard to follow? Yeah. I mean, there's a few, I mean, it's like, I wouldn't have
00:45:06to have a protocol if we're all easy, just falling off a log, but the evening protocols are much harder
00:45:12for me than the morning protocols getting up at four 30 in the morning. It's easy for easier for me
00:45:16than a lot of stuff for staying really disciplined at night. Sometimes I'm not as disciplined about my,
00:45:21my device use as I should be because I got something I'm thinking about or waiting for messages from
00:45:25people or I'm just distracted. So messy device use, but even more, here's the big one, uh,
00:45:33sweets. I just can't, I can't, I can't get off the sweets. It's, it's not, it's not good for me.
00:45:39Look, this is not the end of the world. I know. Um, but the truth of the matter is that the research
00:45:44is getting stronger and stronger, that highly refined sugar, especially with, um, highly processed
00:45:50foods. It's really, really bad for you. And, you know, if you gave me, you know, on a desert island,
00:45:54I could, I only had a week to live and one food item, it would be, you know, graham crackers with
00:45:58Nutella smash. It's like, I'm like a baby or, you know, a bag of candy corn. It's pathetic.
00:46:04The bottom line is that my brain loves glucose spikes. And, and, and so the one thing I really
00:46:11struggle with is sweets. Now I don't drink alcohol, which probably has something to do with it. By the
00:46:17way, I used to drink a lot of alcohol, especially in my twenties and thirties. And, and when you drink a
00:46:22lot and then you stop, one of the things that, that people have in common is that we do that is that
00:46:27they tend to get really, really addicted to the, to the sweet stuff. So it's probably related.
00:46:31Last but not least, uh, is Mohammed Al-Kamil writes in, uh, what are the benefits and disadvantages
00:46:37of naps? What's the optimal time and duration for a retired 57 year old person to get a better energy,
00:46:44get better energy during the day and a good sleep at night? Very dependent. Different people respond to
00:46:49this in different ways, but there are a few napping protocols that I recommend. Number one
00:46:53is that is to keep in mind that people who nap, if they do it right, they can get better overall
00:46:58rest, but they almost always have worse night sleep. So there is a trade-off, no matter what,
00:47:03there's going to be a trade-off. Here are the two, uh, rules. If you're going to nap, I don't nap
00:47:08because I'm a bad night sleeper to begin with. And if I take a nap during the, during the middle of the
00:47:12day, I'll probably not go to sleep at night. So you gotta, you gotta do you. My friend,
00:47:17Arianna Huffington, she takes tons of naps and she, it's one of the great secrets to her career.
00:47:21And she's even written a book about it. Um, so different strokes and, you know, different
00:47:26physiologies, but here are the two rules for people who take naps. Number one, don't nap in the seven
00:47:31hours before you go to bed. If you go to bed at 10 PM, don't nap after three. It's really, really
00:47:37important that your body, your circadian rhythms will be interrupted. Their sleep architecture will get
00:47:42messed up if you're napping too close to bedtime. Second is don't go into a deep sleep, generally
00:47:49speaking. So make it short, you know, and a three hour nap is highly problematic. We actually get
00:47:53into cycles of deep sleep, stay in the more shallow cycles of sleep. And by the way, those are the two
00:47:58protocols that people follow in countries that nap a lot. You know, I've, I've lived off and on Spain.
00:48:03In Spain, the siesta, when does it happen? Happens right after lunch. Um, now that means that people
00:48:07will typically take a cat nap at, you know, three 30 to four or something like that. And that's because
00:48:13they're not going to bed before midnight. You know, if you're in Madrid, for example, people are up all
00:48:19hours. As a matter of fact, that's a, you know, it's a four o'clock nap. That's so late, not in Spain.
00:48:23And, and they, they generally speaking, try not to go into a deep sleep. My father-in-law, you know,
00:48:29lifelong after lunch siesta taker, he would have keys in his hands. He would go to sleep with his keys in his
00:48:35hands and big, you know, it was like an old guy with the keys, like 75 keys, old school. And he would
00:48:41keep it with his hand and you'd be falling asleep, falling asleep, and falling asleep until his hand
00:48:46would relax and his keys would fall on the floor and wake him up. That was just, that was his secret.
00:48:50That's what he did. So that's what I recommend. It's actually, um, if you're going to do that,
00:48:54make sure that you're doing it in a disciplined way that doesn't interrupt your nighttime sleep and,
00:48:57and the experiment. Thanks Mohammed with that and a happy nap. Uh, we're done. Let me know your
00:49:02thoughts at office hours at arthurbrooks.com. Like, and subscribe on Spotify, Apple, YouTube,
00:49:07wherever you are getting this podcast. Leave me a comment. Again, just be honest. It's all good.
00:49:14I can take it. Follow me on, on socials, Instagram, LinkedIn, all the other platforms where there's
00:49:19original content coming out every single day. And please do order The Meaning of Your Life,
00:49:24my newest book, um, get it for somebody that you love, get it for a million of your closest friends,
00:49:28and to learn more about all these ideas. And please do share this podcast
00:49:32because I wanted to reach as many people as we possibly can. I'll see you next week.

Key Takeaway

Radical honesty serves as a form of charity that, when practiced with the intent to heal rather than harm, creates the closeness required for enduring, high-trust relationships.

Highlights

  • University of Massachusetts research indicates that the average person tells two lies to a stranger within the first 10 minutes of conversation.

  • Evolutionary biology drives human dishonesty, as the dorsal anterior cingulate cortex triggers feelings of social exclusion when one deviates from group consensus.

  • Psychologists classify lies into three main categories: self-centered lies for personal impression, other-oriented lies to protect feelings, and altruistic lies to protect a third party.

  • Practicing radical honesty reduces emotional reactivity and stress, as it eliminates the cognitive burden of maintaining a complex web of deceit.

  • Intimate relationships suffer from mild, innocuous fibs because a lack of honesty in small matters leads to systemic mistrust regarding major issues.

  • Implementing 'love conversations' involves being forthright with opinions in a constructive, caring manner rather than using truth as a weapon of aggression.

Timeline

Biological Drivers of Dishonesty

  • Human dishonesty often stems from primal evolutionary survival instincts rather than moral failure.
  • Social exclusion triggers aversive signals in the brain's dorsal anterior cingulate cortex.
  • The need to avoid 'rocking the boat' in small groups of 30-50 people is a deeply wired survival trait.

The human tendency to lie is rooted in the middle Pleistocene period, where being cast out from a hunter-gatherer tribe meant certain death. Modern brains struggle to distinguish between savanna-era physical threats and contemporary social risks, such as losing employment or online social status. This biological feature causes fear-based dishonesty, but understanding this mechanism allows for conscious, prefrontal-cortex-driven choices to act against these primal impulses.

A Taxonomy of Everyday Lies

  • Lying typically serves one of five motives: impression management, protecting others, protecting third parties, sheer laziness, or social lubrication.
  • Self-centered, impression-based lies are more common with strangers.
  • Other-oriented and altruistic lies are more frequent within close personal relationships.

Researchers have categorized lies to show that motivations shift based on the intimacy of the target. While people use lies as 'social lubricants' for convenience, these minor deceptions often escalate into more significant dishonesty. Consistent, small-scale lying creates a cycle where the liar must maintain a web of inconsistent stories, increasing overall cognitive and emotional stress.

The Impact on Relationships and Trust

  • Research shows that even well-intentioned fibs decrease likability and erode long-term trust.
  • Humble bragging is easily detected by others and creates significant social contempt.
  • Closeness in a marriage or friendship is fundamentally built on honesty rather than transient harmony.

When relationships rely on a foundation of mild untruths, trust in larger, more consequential areas of life is inevitably compromised. Genuine, long-term connections require the transparency to share uncomfortable truths rather than maintaining a façade of agreement. The data demonstrates that while honesty may briefly disrupt moment-to-moment harmony, it is essential for the depth and durability of intimate human bonds.

Protocols for Practicing Radical Honesty

  • Seek and accept honesty from others to build a foundation for an honest life.
  • Commit to offering truth only to heal and never as a weapon to harm.
  • Focus on finding and expressing the genuine virtues of others to establish credibility for future, more difficult conversations.

Becoming a 'virtuoso' of honesty requires both the strength to hear uncomfortable feedback and the discipline to deliver one's own views with love. Constructive honesty avoids using personal beliefs as a 'cudgel' or tool for aggression. By being judicious about what to share and ensuring the intent is purely for the benefit of the other person, one can maintain personal integrity while navigating professional and social environments effectively.

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