How the Meaning of Life Affects Your Brain: Part 2 of 3

DDr. Arthur Brooks
정신 건강도서/문학결혼/가정생활AI/미래기술

Transcript

00:00:00Nobody who's watching this is not aware of the fact that adults under 30 are experiencing more depression and anxiety than we've ever seen.
00:00:06This is also accompanied by higher levels of loneliness and a lot of other problems including self-harm, addiction, et cetera, et cetera.
00:00:15So the question is why?
00:00:17And when you talk to young adults today who say that they're depressed and anxious,
00:00:20the word that comes up again and again and again and again is I don't know what I'm meant to do with my life.
00:00:25My life feels empty.
00:00:26My life feels meaningless.
00:00:28I don't have a sense of the meaning of anything.
00:00:31There's this existential desertedness, hollowness that they're actually talking about in their life.
00:00:38We have a big philosophical problem that has roots in the way that we're misusing our brains.
00:00:44That's what it comes down to.
00:00:45And furthermore, there's a pretty simple way that you can reignite the way that your brain is supposed to work
00:00:52and when you do this you're going to start to understand the meaning of your life in a way that's going to feel like magic.
00:00:58[Music]
00:01:04Hey friends, welcome to Office Hours.
00:01:07I'm Arthur Brooks.
00:01:08This is a show if you've been watching, you already know that this is a podcast dedicated to lifting people up
00:01:14and bringing them together in bonds of happiness and love using science and ideas.
00:01:18I'm a behavioral scientist and that's my personal mission as well.
00:01:21The reason I do this show is because I need you in the movement.
00:01:25I would like you to live a happier, better life and I would like you to share these ideas to lift other people up as well.
00:01:30And I want to equip you with the knowledge and the ideas and the habits and the technique
00:01:36to actually make that possible in your life and the lives of other people.
00:01:39Thank you for watching the show and for sharing the ideas in the show, continuing to watch the show if it's not your first time.
00:01:44Please do recommend this to other people so that we can grow a bigger audience dedicated to these ideas of love and happiness.
00:01:53As always, I would love to hear what you're thinking.
00:01:55Please feedback if you have any questions about what we're talking about here, any criticisms, any pushback, any clarifications.
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00:02:11Also, please do leave a review and don't forget to subscribe.
00:02:15This is the second episode today of a three-part series on the meaning of your life.
00:02:21The meaning of your life is not just a concept, the meaning of your life.
00:02:23It's actually my new book, The Meaning of Life, Finding Purpose in an Age of Emptiness.
00:02:27You can see the handsome cover right behind me here.
00:02:30That book is being released March 31st, 2026.
00:02:33If you're watching this beforehand, it's coming out really, really quickly.
00:02:37And there's a special event I'd like you to be a part of for the launch of this book.
00:02:41It's an interactive event with people from all over the world.
00:02:44Thousands of people will be tuning in on March 27th to find out about how you can be part of it on YouTube or on Zoom.
00:02:52There are a lot of different ways to be involved.
00:02:54Please go to themeaningofyourlife.com.
00:02:57The website is actually listed here on the screen as I'm talking.
00:03:01themeaningofyourlife, all one word, .com to learn more.
00:03:05This is going to be your go-to spot, I hope, for this particular topic.
00:03:09I'll be joined by a lot of great friends.
00:03:12I'll be in person with Rainn Wilson, the comedic actor, a great friend of mine, comedic actor from The Office.
00:03:17We'll be with Chip Conley, who founded the Modern Elder Academy.
00:03:21Hoda Kotb from The Today Show.
00:03:22Chris Williamson.
00:03:24Dan Buettner.
00:03:25All kinds of guest appearances from people who are friends who are really interested in this topic
00:03:29and very enthusiastic about the release of this book.
00:03:32We're going to be exploring life's biggest questions, and we would like you to be there.
00:03:37It's completely free.
00:03:38So go to themeaningofyourlife.com.
00:03:41Get a copy of the book in advance.
00:03:43If you want, get copies of the book for all the people that you love,
00:03:46especially if you like the book that might make a nice holiday present this coming year.
00:03:51In any case, head on over to the website and learn more about what we're actually doing.
00:03:55Today, in the second of three episodes on The Meaning of Life,
00:04:00I want to talk about The Meaning Crisis and what's actually going wrong in our lives,
00:04:03such that in the data it's very clear that young people, particularly people under 30 years old,
00:04:08are having a harder and harder time.
00:04:10I'll give you the evidence for this in a second.
00:04:12Finding what they think the meaning of their life is.
00:04:15What's that all about? Why is that happening?
00:04:17What's different about life today, and how can you actually start to turn the tables on that?
00:04:24How can you flip the switch and start not just answering what is the meaning of my life,
00:04:28but experiencing the meaning of your life more richly in the way that you live from day to day?
00:04:33That's what we were talking about today.
00:04:35I want you to understand the meaning of your life,
00:04:37and today is going to actually give you an idea how to do it.
00:04:40Now, in the last episode I talked about you need to set the stage,
00:04:44which specifically meant you need to actually have more blank space in your life.
00:04:48You need to be bored more. But now I'm going to tell you how to use the time a little bit better.
00:04:53How can you use the blank space in a different way?
00:04:57So that's what we're talking about. Now, once again,
00:04:59let me talk about the problem that we're experiencing.
00:05:02Nobody who's watching this is not aware of the fact that adults under 30
00:05:06are experiencing more depression and anxiety than we've ever seen.
00:05:09You've seen the data yourself and you've experienced it around the people that you know for sure.
00:05:13If you're my age, it's your adult kids and their friends.
00:05:16If you're that age, it's your friends and maybe you too. Depression since 2008 has increased by about a factor of three,
00:05:23especially for young adults and generalized anxiety has doubled.
00:05:27We've never seen anything like this. This is also accompanied by higher levels of loneliness
00:05:32and a lot of other problems, including self-harm, addiction, et cetera, et cetera.
00:05:38So the question is why? And there's lots of explanations for this.
00:05:41There's pop explanations. I've talked about this in the past on the show.
00:05:45You know, different generations always blame each other.
00:05:47You know, young adults will say it's all you. Hey, thanks boomers,
00:05:50you know, for, you know, driving up the price of houses and destroying the,
00:05:53you know, the environment or something and boomers are like,
00:05:55yeah, you're just a bunch of snowflakes. None of that holds water.
00:05:59There's got to be a better scientific explanation for it. And there is.
00:06:02Turns out when you look at the data on the meaning of life that that explains this trend, statistically explains this trend.
00:06:11There's a group, I've talked about it before,
00:06:14called Monitoring the Future that asks people, do you feel like your life is meaningless?
00:06:19And the increases and people saying yes, follow the increases in depression and anxiety.
00:06:25It's inescapable. These things actually go together.
00:06:28When I started seeing that, I started to do interviews with people.
00:06:31One of the things that I like to do as a behavioral scientist is to look at the data
00:06:34and then go behind the data by talking to actual human beings.
00:06:36And when you talk to young adults today who say that they're depressed and anxious,
00:06:40the word that comes up again and again and again and again is I don't know what I'm meant to do with my life.
00:06:44My life feels empty. My life feels meaningless.
00:06:48I don't have a sense of the meaning of anything.
00:06:51There's this existential desertedness, hollowness that they're actually talking about in their life.
00:06:59I want to talk right now about how different traditions have dealt with this in the past.
00:07:06And then I want to relate it to what we can do today.
00:07:09Okay, now this is going to be a pretty scientific episode,
00:07:12but I'm going to talk about the neuroscience that I really like,
00:07:14I really love to share with you in this show in as clear a way as I possibly can.
00:07:19And when I can, I'm going to, or when I remember to, I'm going to repeat some of the hardest concepts here.
00:07:24But I think that this is going to be pretty clear.
00:07:26Here's the point. We have a big philosophical problem that has roots in the way that we're misusing our brains.
00:07:33That's what it comes down to. And furthermore,
00:07:36there's a pretty simple way that you can reignite the way that your brain is supposed to work.
00:07:42And when you do this, you're going to start to understand the meaning of your life in a way
00:07:46that's going to feel like magic. That's what I promise you in this episode today.
00:07:51Okay. Now, when I was a 20 year old,
00:07:57I remember reading a book that had been recommended to me by a lot of musicians.
00:08:02Now, I was a musician in those days. Those of you who followed my work for a while,
00:08:05you know that it was a classical musician, professional, full-time, from when I was 19 until I was 31 years old.
00:08:12I didn't go to college until my late 20s. My whole first career was as a classical French horn player.
00:08:16That's what I thought I was going to do for the rest of my life.
00:08:17And I was really interested in all the different ways that I could train,
00:08:21not just my chops, but also my mind to be a better musician.
00:08:25A great musician that I knew recommended that I read this one book called Zen and the Art of Archery by Eugene Harrigal.
00:08:32Now, he was a German philosophy professor from the mid-century who had done a really weird thing.
00:08:37Instead of just studying all those depressing German philosophers, Nietzsche and Schopenhauer and Hegel and you know.
00:08:46Fine. Those guys are fine. But he said, you know, I think there's a lot going on in the east that we're not aware of.
00:08:51Now, that might seem pretty obvious to you today,
00:08:53but in 1930 in Germany, that wasn't well known because the stuff just wasn't in circulation.
00:08:59There was no access to it. So instead of just going to the internet, which didn't exist,
00:09:03or even looking at books which you couldn't find, Eugene Harrigal went to Japan and he decided he was going to study Zen Buddhism.
00:09:11He had heard about this exotic philosophy or religion.
00:09:15He wasn't quite sure what, called Zen Buddhism. So he went to Japan.
00:09:18Now, he went to a Zen Buddhist master and said, teach me.
00:09:22And the Zen Buddhist master said, I can't teach you Zen. He said, what do you mean?
00:09:27You're a Zen master. He says, no, you don't learn Zen that way.
00:09:30The way that you learn Zen is by doing something that requires Zen.
00:09:36And then when you master that skill, you will know Zen. Like, huh, okay.
00:09:41I mean, I realize this is kind of abstract and that's what Harrigal was thinking.
00:09:44It was recommended to him that he study archery. Archery is an ancient art that is practiced by a lot of Zen masters.
00:09:51He studied archery in Japan for five years to learn Zen.
00:09:55That's what he did. That's a really interesting book and I recommend that you read it.
00:09:59I'll put it in the show notes, Zen and the Art of Archery.
00:10:02One of the things that he found while he was learning archery is it's full of these kind of mysterious questions that don't have answers.
00:10:10And in point of fact, Zen is taught this way typically.
00:10:13It's taught on the basis of unanswerable questions that explore dark parts of the mind.
00:10:19For example, you probably heard the Zen Buddhist riddle.
00:10:23This is called a Kohen in Japanese.
00:10:26The most famous Zen Buddhist Kohen, and this actually comes from a 18th century Zen Buddhist master named Hakuinakaku.
00:10:34Here it is. What is the sound of one hand clapping?
00:10:39Like, here they can go. Right? Like, that doesn't seem like that's what they're talking about.
00:10:44And, you know, the truth is there is no sound.
00:10:47So what's the sound of no sound? Right?
00:10:50Now, when you read Zen and the Art of Archery, you'll understand how that unanswerable question explored in the mind
00:10:57actually led to him understanding how to be an archer and thus understand Zen itself.
00:11:02Okay, I'm not trying to be too, you know, esoteric here.
00:11:05Here's really the point that I'm trying to make.
00:11:08I've contemplated that a lot in many other Zen Buddhist Kohen's.
00:11:11Here's another, for example. A junior monk, a Zen Buddhist monk, is walking on a country road by himself.
00:11:17And he sees a senior Zen Buddhist monk walking toward him in the other direction.
00:11:22He greets the senior monk and said, where are you going?
00:11:26And he said, I don't know. I said, how do you not know where you're going?
00:11:31Why don't you know where you're going? And he said, because not knowing is the most intimate knowledge.
00:11:37Contemplate. What that kind of question has in common, like what is the sound of one hand clapping,
00:11:44is to make you think without being able to come up with a coherent answer.
00:11:51And that's actually the point. There's something that that ancient tradition
00:11:55and every other religious tradition has figured out.
00:11:59Then when we have deep philosophical questions that can lead to understanding beyond articulation,
00:12:04it does something to exercise the brain and mind.
00:12:08That's a tradition, by the way, in among the ancient Greeks called aporia,
00:12:13or depending on how you pronounce it, aporia. I'm going to call it aporia.
00:12:16OK, I'm an American. Aporia is to sit in a place of puzzlement with unanswerable questions on purpose.
00:12:25Now, this is wacky by today's standards.
00:12:29Why? Because we have a culture, and you see where I'm going with this in a second.
00:12:33We have a culture that if you can't type a question into a Google search bar
00:12:37and get back an answer that makes sense to you, it's not a real question.
00:12:41I mean, it's weird because there's a whole generation of people who think that if it's not on the Internet,
00:12:45it doesn't exist. And so therefore a question that can't be answered by Google search or or even by AI,
00:12:53therefore is a senseless question. And what these ancient traditions have asserted,
00:12:58the ancient Greeks, the Jewish tradition, the Christian tradition,
00:13:02all of the karmic religions, all are based fundamentally on unanswerable questions that would say,
00:13:08no, no, no, no, if you want to understand the deep mysteries of life, you can't feed it into a Google search bar.
00:13:16You can't ask chat GPT because of chat GPT can answer it.
00:13:20It's the wrong kind of question to give you the mystical knowledge right now.
00:13:26We got to figure out if that's true. And what I'm going to do today is to try to convince you that it is absolutely true
00:13:33and that you can understand the point that I'm making and you can use the point that I'm making.
00:13:37Very practically in your life. That's what I'm going to show you in the next half hour.
00:13:42Okay, now I have my own kind of Collins that I assigned to my students.
00:13:48I asked my students to just contemplate the following two questions.
00:13:51Why am I alive? Why am I alive? You can answer that.
00:13:56I guess with respect to, you know, a sperm and an egg or the role of God in creating you or for what purpose or all of that.
00:14:04But fundamentally, that's a mystical question that requires understanding often beyond words.
00:14:10Here's a second question for what would I give my life really now?
00:14:13Okay, if you're a parent and grandparent with me, that's super easy.
00:14:17What else for what else would you give your life?
00:14:20Why do you know that that what that does is that that exercises the brain in a very weird way.
00:14:29These are hard or impossible to answer questions.
00:14:32And here's what the ancient traditions claim when you contemplate those unanswerable questions.
00:14:39Something happens to your understanding of the meaning of your life.
00:14:44It doesn't mean that you suddenly say, oh, the meaning of my life is 1 2 3 XYZ.
00:14:48You suddenly gain an understanding of the meaning of your life subsequent to the consideration of mystical questions.
00:14:55And that's what my students find when I pose these questions to them and my adult children as well.
00:15:01Hmm.
00:15:02Now this is basically and this is not just, you know, the mystical traditions or the philosophers either.
00:15:08Many more modern behavioral scientists and even medical professionals have asserted this exact same thing.
00:15:15Perhaps the greatest psychiatrist of the early 20th century Carl Jung and psychoanalyst said more or less the same thing.
00:15:23He said the greatest and most important problems of life are all fundamentally insoluble.
00:15:29In other words, a problem is important, which means that it gives you knowledge of meaning if you can't solve it.
00:15:36Right now, that might sound like I'm, you know, proposing the myth of Sisyphus.
00:15:42You know, push the boulder up the hill and trying to figure out the answer to a question.
00:15:45Let it roll back down again is like his exercise and futility.
00:15:47So just forget it. Go ask Chad GBT and and try to distract yourself.
00:15:52No, no, no. He's saying that there is understanding beyond articulation.
00:15:58That's what I want to get at today. And it turns out, my friends,
00:16:02that we can sort out the mystery of what they're saying in much more much clearer,
00:16:07more distinct neuroscientific terms based on very recent advances in neuroscience and behavioral science.
00:16:16They're exactly right. And I'm going to tell you why and how you can use that knowledge.
00:16:20The explanation for why unanswerable questions give you special knowledge about the meaning of your life.
00:16:28Starts with a theory of what neuroscientists call hemispheric lateralization.
00:16:32Now it's a fancy way of saying a simple thing that the two sides of the brain do different things.
00:16:37The right side of the brain does one thing. The left side of the brain does something else.
00:16:40We have to call it something fancy
00:16:41because that's how college professors get tenure is put on fancy words hemispheric lateralization.
00:16:47This is based a lot on a number of important neuroscientists working.
00:16:52Now you might think, oh, yeah, I remember that from the if you're my age.
00:16:54You'll say I remember that for the 70s when people were either artsy or analytical right brain artsy types or left brain analytical types.
00:17:01I thought this by the way, I was raised by a painter and a mathematician.
00:17:04My father was a mathematician. My mother was an artist.
00:17:07We all said all mom super right brain and dad's he's really left brain
00:17:10because he's a mathematician and I always thought I took after my mom
00:17:13because you know, all I wanted to do was play the French horn write music.
00:17:18I painted a lot. I like to write poetry.
00:17:21I mean, I was like the arts guy and I had no interest in math and science,
00:17:25which might be surprising to you right now because of what I do for a living.
00:17:28Well, it turns out that when I finally went to college in my late 20s,
00:17:31I took a bunch of classes in economics and calculus and linear algebra and basic statistics.
00:17:38And I already said that anyway,
00:17:40the whole point is that I started studying math and quantitative methods for the first time
00:17:44and it lit me up like a Christmas tree man.
00:17:47I'm like, oh, it turns out that I'm left brain like that.
00:17:49No, wrong. The way of thinking about hemispheric lateralization in those days was stupid and wrong.
00:17:54Because we don't have one side that does the arts and the other side that does the math.
00:17:58But we do have different ways of answering questions
00:18:02and solving problems in the two sides of our brain.
00:18:05And that takes me to the work of the famous and great neuroscientist in the Gilchrist.
00:18:11He teaches at Oxford University. He's a medical doctor and neuroscientist.
00:18:14This is one of these guys who spent a lot of time in school.
00:18:16He's an MD PhD who is a psychiatrist and neuroscientist.
00:18:20And he looks at the most cutting-edge research
00:18:23and conducts the most cutting-edge research on how the different sides of the brain do different things.
00:18:27Back to the old theory of hemispheric lateralization.
00:18:29He wrote a very important book, I'll put it in the show notes, called The Master and His Emissary.
00:18:33And what he says is your brain works like the master and the emissary,
00:18:37where the right side of the brain is the master that asks the big questions.
00:18:42The left side of the brain is the emissary that goes out and actually tries to find the answers analytically.
00:18:48Big philosophical questions, basic analytical and day-to-day tasks.
00:18:54You have two sides of the brain because you got to do stuff.
00:18:56So he'll give an example like this.
00:18:58On the right side of the brain, I'm like, what's the why of my life?
00:19:01Because I'm made to worship and love.
00:19:04Love who? Love my family.
00:19:06What does it mean to love my family?
00:19:08Love to adore them and to take care of them.
00:19:11What does that mean? Well, taking care of them means I got to support them.
00:19:14How do I do that? Then the left brain kicks in by going to work and going and buying groceries
00:19:20and being a responsible individual and following certain moral laws.
00:19:24See what I mean? You have the big why questions of life
00:19:28and you have the more quotidian and prosaic how to and what questions.
00:19:33Right side, left side.
00:19:36There's another way of thinking about this that I actually learned when I was studying applied mathematics.
00:19:40I was working for the RAND Corporation,
00:19:42which is a very famous think tank in Los Angeles, in Santa Monica, California.
00:19:46And that's where I was actually working on my PhD and to make a living.
00:19:50I was doing military operations research, which is to say applied mathematics to do modeling for the US Air Force.
00:19:56Now, one of the things that I found was that mathematical models of war situations are notoriously inaccurate.
00:20:06And one time I asked a really great mathematician.
00:20:09I mean, this guy was a master of these methods.
00:20:13Why is it that we can ever model these really highly,
00:20:17highly complex war fighting situations with any sort of accuracy?
00:20:21And he said, oh, because it's the wrong kind of problem.
00:20:23He said that the models that we put together are complicated methods
00:20:27and the problems that we're trying to solve are complex problems, complicated and complex.
00:20:32Now, I'm not splitting hairs. Here's the difference.
00:20:35Complicated problems are, well, they're really complicated.
00:20:39They're hard to solve. You need computing horsepower and lots of genius.
00:20:43But once you solve them, they're solved.
00:20:46You know, building a jet aircraft is a very complicated problem.
00:20:49There were no jet aircraft a hundred years ago. And now there are.
00:20:52And we stamp them out and the planes almost never crash.
00:20:55It's amazing. As a matter of fact, we solved the complicated problem with sufficient genius.
00:21:00Lots of things in life are like that.
00:21:02You know, building an app to figure out where you can find a pizza at 10 p.m.
00:21:05That's a complicated problem. A toaster is a complicated problem.
00:21:09It might seem kind of simple, but I defy you to build one in your in your garage.
00:21:13You'll probably burn your house down. And yet it's been solved.
00:21:16You can go to the Walmart and get one for 15 bucks and it'll be,
00:21:19you know, sitting on your kitchen counter for the next 10 years.
00:21:22Amazing. Other complicated problems. Life is full of complicated problems.
00:21:26As a matter of fact, the whole engineering culture of Silicon Valley is based on the idea
00:21:31that all of life is complicated problems.
00:21:34We've got to solve these complicated problems. But here's the difficulty with that.
00:21:38Anytime somebody reduces the richness of human life to complicated problems,
00:21:43bad things happen. That's what Karl Marx and Friedrich Engels called scientific socialism.
00:21:48That we could come up with the equations of human behavior
00:21:51and then with mathematical exactitude work them out.
00:21:54Fyodor Dostoevsky said that's wrong because that's what he called the Palace of Crystal.
00:22:01You can't work out the things in life with mathematical exactitude.
00:22:04It's a different kind of problem. Woodrow Wilson,
00:22:08the former president, he talked about scientific public administration
00:22:11where you could actually figure out government
00:22:13so that people would be like cogs in a machine. And that didn't turn out so great,
00:22:17I dare say. No matter what your politics are,
00:22:19we don't want to be treated like cogs in a machine.
00:22:22The problem with all of that is that the things we care about the most
00:22:25are not the complicated problems of the dating app
00:22:28and the widget and the entertainment and the tech and all of that.
00:22:35What we care about is not the complicated problems.
00:22:38We care about the complex problems. Complex problems are problems that are super easy to understand,
00:22:46but they're impossible to solve. You can only live with them and understand them.
00:22:50Case in point, the reason I love NFL football is because it's a complex problem that can't be solved.
00:22:55You can only watch it. You can only watch it and let it unfold.
00:22:59It's unsolvable. I don't care how big a computer that you have,
00:23:02how good the algorithm is, how powerful your AI is,
00:23:05you're not going to be able to predict if in the Super Bowl the Seahawks are going to beat the Patriots.
00:23:11Now, they did. I kind of predicted that. I'm from Seattle.
00:23:14So, you know, all is right in the universe right now.
00:23:18But the whole point is I watched the whole game and I was like nervous.
00:23:22Why? Because I love it because I care about it.
00:23:25And the reason is because it couldn't be simulated because it's not a complicated problem.
00:23:29It's not a tech problem. It's a sports thing.
00:23:32Sports is something that we love because it represents the passion
00:23:36and spontaneity of the things we most care about in life.
00:23:40Why is it that we want a cat but not a mechanical cat?
00:23:45A mechanical cat is a complicated thing.
00:23:47A cat is a complex thing, meaning I understand it.
00:23:51It needs to be scratched, and it needs kibble, and it needs a litter box, and it needs warmth.
00:23:56But I never know what it's going to do because it's alive.
00:24:00That's complexity. That's just to live with it.
00:24:04All of love, all of meaning, all of mystery is complex, not complicated.
00:24:11All the things that you care about the most are complex, not complicated.
00:24:14My marriage is unbelievably complex.
00:24:17Which means that, you know, I've been married 34 years.
00:24:20In 2026, we'll have our 35th wedding anniversary.
00:24:24And I haven't solved my marriage yet because I can't solve it like a complicated problem.
00:24:27I just, I live with my marriage. I don't know what's going to happen.
00:24:31Maybe we're going to have an argument tonight.
00:24:33I mean, yeah, that's why I love my marriage because it's alive.
00:24:38The fact that it's alive is because it's complex.
00:24:41You can't simulate my marriage, man. You can't do it.
00:24:44This is, by the way, the reason that you'll never have an AI girlfriend or boyfriend that's going to satisfy you.
00:24:49You'll never have an AI therapist that will give you what you need
00:24:53because you need another complex being that interacts with your complexity
00:24:58to actually give you the love that you seek and help you with the problems that you truly want to solve.
00:25:03See my point, right? And what I'm driving at is that we're in a world of complicated solutions,
00:25:11and we're not solving any of our complex problems
00:25:14because our complex problems are love, happiness, and mystery, and the meaning of life.
00:25:20And there's one thing that you can't solve with your most powerful machine
00:25:25and your best possible internet simulation of life, and that's the meaning of life.
00:25:31Now, back to what I was talking about with hemispheric lateralization.
00:25:34Complicated problems are on the left side of the brain.
00:25:38You're working through all the complicated problems, like how do I get to work?
00:25:41Do I got a better way to commute? You know, what's the best GPS device to actually get that done?
00:25:46How am I going to solve this particular problem?
00:25:49I'm going to use the left brain, right? That's what I'm doing all day.
00:25:52And I'm using these complicated problems, I'm solving them with the left hemisphere.
00:25:55How to and what? Great.
00:25:58However, the Y side, the right hemisphere, is where I deal with the complex problems.
00:26:04Now imagine that everything that I'm doing in life, in contemporary life, is pushing me to the left side
00:26:10because life is technologizing.
00:26:12Life is getting more and more complicated.
00:26:14Life is promising me, and it's an illusion and a lie.
00:26:19Life is, and the culture, and the economy, and the leaders,
00:26:25they're promising me a perfect, complicated solution to my complex problems in life.
00:26:31My problems of life and love and mystery and meaning.
00:26:33What's going to happen? I'm going to get more and more lonely.
00:26:35I'm going to get more and more depressed.
00:26:37I'm going to get more and more anxious, and what am I going to do?
00:26:40I'm going to binge the complicated stuff until the cows come home, and it's not going to help.
00:26:45Does that sound familiar?
00:26:47It should, because that's exactly what's going on.
00:26:51Okay.
00:26:52What are we going to do about that? When all our whiz-bang, complicated technology,
00:26:58all it's doing is giving us a more and more developed left hemisphere of our brains.
00:27:03Meanwhile, we're atrophying on the right. We're starving to death in the right.
00:27:08It's like, as Tolstoy put it, when you're trying to use science to actually solve the problem of love,
00:27:15he called it starving to death in a toy store.
00:27:19You're in the wrong kind of store. That's his point.
00:27:23You need to get over to the right side of your brain.
00:27:25And you're not going to do it with gaming and swiping right and surfing and scrolling and YouTube shorts.
00:27:35You're not going to do it. You need to do it in a different way.
00:27:39So here's a way. Zen Buddhist koans, the mysteries of the Bible, the unanswered riddles of life.
00:27:48Maybe that's it. I use the Zen Buddhist koan example,
00:27:52but let me give you an example that's a little bit closer to my own faith tradition.
00:27:57I'm a Christian, and in the Christian Bible, and also in the Jewish Bible,
00:28:01there's the ultimate book of right hemispheric complex meaning.
00:28:08Which is the book of Job. What that's really all about is Job, who's a character who is everything stripped away,
00:28:15and spends the whole book actually questioning why this happened.
00:28:21And by the end of the book of Job, after all his suffering,
00:28:23he understands without being able to articulate why suffering happened in his life.
00:28:29By doing the questioning of the unanswerable questions.
00:28:33It's in every tradition. So how are you going to do that?
00:28:37How can any of us do that when we know everything except the why of anything?
00:28:45That's the state that we're in. Where there's no mystery and no meaning,
00:28:50but a lot of stuff and a lot of tech and a lot of knowledge.
00:28:55How do we break out of that? What do we do?
00:28:59Well, let me propose some solutions on how you can actually use the wisdom of the ages to open up the right hand side of your brain.
00:29:06Because here's the point, my friends. Here's what the Zen Buddhists were suggesting,
00:29:09and the ancient Christian monks and the ancient Greeks with their aporia.
00:29:14What were they suggesting? If you simply query these unanswerable things,
00:29:20and you do it with patience, and you do it with sincerity,
00:29:25you will open up the part of the brain that you need to actually start to understand and experience the meaning of your life.
00:29:31And it'll happen to you like magic. Now,
00:29:33this is one of the reasons that that most religious traditions send people away on contemplative retreats,
00:29:39and you're not supposed to bring your phone.
00:29:41Sometimes you're not even supposed to bring books because all you're supposed to do is think,
00:29:46and they'll give you these ancient questions to actually think about.
00:29:50So, for example, this is how the Dalai Lama starts his day every day.
00:29:56You think, wow, I mean, I've heard, I read someplace that the Dalai Lama, he meditates eight hours a day, man.
00:30:02He's like sitting in the Lotus position going, no, that's not how the Dalai Lama meditates every day.
00:30:08As you know, if you watch the show, I've worked a lot with His Holiness the Dalai Lama.
00:30:12We're going to have content coming out on the podcast in the coming months of actual events
00:30:17that I've done with him that I want to share with you.
00:30:19It'll be an exclusive look behind the scenes on that.
00:30:22And I've asked him, what does this meditation actually mean?
00:30:25He gets up at about three o'clock in the morning.
00:30:27And the first thing he does is he meditates for two hours,
00:30:29but he does something that's actually called analytical meditation.
00:30:33And what he does is he'll read a couple of Tibetan scriptures that are especially esoteric,
00:30:42that are really hard to understand, that don't have a clear meaning.
00:30:46And he will ponder those things for two hours.
00:30:49You see what he's doing, right?
00:30:51This is aporia, sitting in the state of puzzlement on the basis of questions that don't have clear answers,
00:30:56but rather only have understanding. That's exactly what he's doing.
00:30:59That's what Aristotle, if he saw the Dalai Lama doing, oh, that's aporia.
00:31:04That's what you have to do if you want to understand the deep mystery and meaning behind all things.
00:31:10He's doing that not to come up with the answers to those questions,
00:31:13but rather to raise his consciousness to the greater meaning of all things.
00:31:19That's what's actually happening because of the way that he's using his brain.
00:31:22Catholics do this, too. This is called mental prayer.
00:31:25And another way that we think about this is when when Christians call it Lectio Divina,
00:31:29which is the divine reading, where you'll read something as the most mysterious,
00:31:34hard to understand thing that you actually can in the Bible.
00:31:37That seems like just it doesn't have an obvious understanding.
00:31:40It doesn't have an obvious application. As a matter of fact,
00:31:43you read it and you contemplate it to seek a divine understanding.
00:31:47That's mental prayer. And that's what monks have been doing for thousands of years.
00:31:54And you can do that, too. But should to do that,
00:31:57you actually have to transgress the norms and rules of the modern world.
00:32:04Because we don't do that anymore. We don't. Remember,
00:32:07we've technologized ourselves three quarters of the way to death.
00:32:11Oh, yeah. No, I understand this. I don't understand this scripture.
00:32:14I don't understand this passage in Holy Scripture. I don't know.
00:32:17Let me ask Chad GBT. And then Chad GBT will come back with, that's a very good question.
00:32:23And many of the greatest philosophers throughout all time have asked that question.
00:32:26They're going to butter you up in this way.
00:32:28And then they're going to start giving you, you know,
00:32:29what certain what a certain person has said
00:32:31and another person has said and another person has said
00:32:34and nothing about the understanding that you actually might gain.
00:32:37You can't outsource the work to a digital left hemisphere.
00:32:43By the way, that's what AI is. It's an adjunct to the left hemisphere of your brain.
00:32:48And it's great at that. When you try to use it to help your right brain,
00:32:52when you're using it as a therapist or a girlfriend or a buddy,
00:32:55that's when it leaves you profoundly existentially depressed and empty.
00:33:00Every single time because it can pass the Turing test of the left side of your brain,
00:33:05but it can't pass the Turing test on the right side of your brain.
00:33:08You know that that's not giving you what you need that you know,
00:33:11that's what's actually leaving you empty.
00:33:13So to do a Poria today is hard countercultural,
00:33:18which means you got to schedule it. It's your mental workout.
00:33:21Now for some people it's really really hard to do a real workout.
00:33:24You know, I go to the gym every day for an hour because I've been doing it for decades.
00:33:28It's become a total habit. That's what you have to do with a Poria as well.
00:33:32You need to schedule it. Now, I recommend scheduling five minutes a day
00:33:34or ten minutes a day to contemplate a mysterious question, a question of great mystery.
00:33:41Maybe it's a Zen Buddhist colon. Maybe it's a passage from the Bible.
00:33:44Maybe it's something that doesn't have a clear answer for you
00:33:47and simply read it slowly and then repeat it to yourself
00:33:52and sit in a state of puzzlement about that.
00:33:56That's going to light up the right hemisphere of your brain
00:34:00and that's going to start to exercise what you need to start finding the meaning of your life,
00:34:07meaning it all sorts of different things.
00:34:09The space that I actually do that is usually two times a day after I work out.
00:34:13I go to Catholic mass with my wife and there's tons of quiet time in there
00:34:18and there's time for contemplation in there.
00:34:20And then before we go to bed, we like to pray the rosary,
00:34:22which is a thousand year old ancient Catholic meditation, which is repetitive prayer,
00:34:28where you're contemplating mysteries from scripture.
00:34:32That's my way. What's your way?
00:34:35How are you going to practice a Poria and practice it regularly?
00:34:39That's step one. Step two, here's a way to actually do this to make this a little bit easier.
00:34:44You don't just have to sit there because maybe that's hard for you.
00:34:46The ancients have almost always practiced a Poria while walking
00:34:52and there's the idea that ambulation, walking, walking, walking, is physical contemplative activity.
00:35:00Walking meditations exist in almost every tradition, as a matter of fact.
00:35:02There's a reason the second colon that I talked about with the monk walking around along the road
00:35:07who meets the senior monk walking in the other direction.
00:35:09The ambulation was critical to the second Buddhist monk's understanding that he was actually getting.
00:35:15So if sitting in a Poria is really hard for you, walk in a Poria.
00:35:19That's a good alternative. And this is one of the reasons also that pilgrimages exist in almost every tradition as well.
00:35:25I got super special knowledge beyond my ability to articulate it.
00:35:30Ineffable knowledge when I walked the Camino de Santiago, which is this ancient 1,100 year old walk.
00:35:35It was, for those of you who saw the movie with Martin Sheen, The Way, that's what he was walking.
00:35:42And why was he doing that, by the way? Because he was trying to understand the meaning of his life.
00:35:46And that's what people have been doing for more than a thousand years.
00:35:48I guess I'm going to walk 800 kilometers or whatever you do.
00:35:52I think I did the last 160 kilometers because I'm a slacker.
00:35:55Actually, the reason is because Mrs. B said, "I'm not doing the whole thing."
00:35:58And I wanted to do it with my soulmate. But yeah, man, you'll find what you're looking for.
00:36:02You will find what you're looking for. You'll walk your way into a Poria.
00:36:09And as such, you'll walk your way into knowledge.
00:36:11I promise you. Now, I'm going to continue with this if you keep listening to this series.
00:36:18But if you really want more now, get the meaning of your life.
00:36:21This is what this book is all about.
00:36:23This is a very practical guide to doing things that never seemed practical.
00:36:29See, practical life today is a big mess. Practical life today is about this gadget and that app
00:36:35and this amazing feat of engineering. Practical life today is all left hemispheric and it's all complicated.
00:36:42And the truth of the matter is that you need a right hemispheric complex orientation toward your life
00:36:49if you want any prayer of finding the meaning of your life.
00:36:52What I've tried to do today is to give you the beginning of the technique that has worked in every tradition.
00:36:58But this is only one way to do it.
00:37:00There are many other ways that you're going to get in this book, the meaning of your life.
00:37:04As a matter of fact, there are literally five other ways that you're going to get it.
00:37:07Another one you'll get in next week's episode and going forward, I'll talk a lot more about them.
00:37:12But trust me, if you do these things, your life is really going to change.
00:37:15This is backed by science and experience and my own life.
00:37:20Before we finish, let's take a couple of questions. I love the questions.
00:37:23Please keep writing in the questions and thank you so much for doing that.
00:37:26Austin, he says he read my book, Love Your Enemies, and liked it. Thank you for that, Austin.
00:37:31It really helped him calm down. That was a book, Love Your Enemies. I didn't make that up.
00:37:35Obviously, that's Matthew 544. That's from the Sermon on the Mount.
00:37:38Love your enemies. Pray for those who persecute you. Those are words of Jesus. Those aren't my words.
00:37:42I didn't make that up. Clever, right?
00:37:44But it's a book about actually how that's the most transgressive teaching in all of humanity,
00:37:50that that's what actually can change anybody's life by not just coexisting with your enemies
00:37:57and not just tolerating your enemies and not having a basic non-violent attitude triggered enemies,
00:38:04but actually learning how to love your enemies. And that requires that you understand love in a different way.
00:38:08To love is not a feeling at all. You don't have to feel weren't third your enemy. You need to love your enemy,
00:38:13which is to will his or her good. That's the ancient definition of love, by the way, which transcends feelings.
00:38:19Okay. Anyway. I read your book, Love Your Enemies. It's helped me calm down.
00:38:25However, I still struggle with getting mad when I see social media posts or even just a bumper sticker on a car on the drive to work.
00:38:32I got it, brother. I live in the world, too. On a practical level,
00:38:35how might I combat this contempt I feel for others and act with love?
00:38:40Here's how you do it. Here's how you do it. You stand up your own limbic system.
00:38:43Your limbic system is reacting to what you see,
00:38:47which is which is actually being processed in the occipital lobe of your brain, the visual cortex of your brain.
00:38:53Your limbic system is being excited by that because you're perceiving a threat,
00:38:58a threat to your way of thinking or your threat to your way of life. That contempt is happening to you.
00:39:04But that doesn't mean that you have to act on it. On the contrary, you can take an opposite signal strategy.
00:39:09You see somebody who's got an obnoxious bumper sticker and I don't care if it's right or left.
00:39:13It depends on how it affects you. Start by praying for that person and not that that person will take a bumper sticker off their car.
00:39:21Pray for that person and say, I hope that person has love in their life.
00:39:27I hope that person has a beautiful life.
00:39:30That's a loving kindness meditation in the Buddhist tradition as well.
00:39:35We start with loving kindness toward yourself and then toward your loved ones.
00:39:37And then you extend it actually out toward the people you don't even know.
00:39:40And finally, to the people that you don't even like. That's a really, really hard thing to do.
00:39:44But you can will that. And when you do that, your orientation changes completely.
00:39:49Austin is magic. Jesse Stokes, last but not least, once again, coming into the email address.
00:39:55I was wondering if you have any travel protocols that you follow when you're traveling
00:39:59so that you're still your best highest functioning cell phone traveling.
00:40:02I absolutely do that. Those of you who saw my morning protocols will put that in the show notes.
00:40:06The evening protocols, the phone protocols. I've got an episode we're going to do in the coming months called relationship protocols.
00:40:13I'm I'm protocols, baby, because I'm all about science and the public interest and applying it to my own life through better habits and better behaviors.
00:40:20I don't have to think about everything constantly. And I absolutely do have travel protocols because I'm on the road 48 weeks a year.
00:40:27So what am I going to do? I'll put together an episode on it.
00:40:29Thank you. I'm not going to go through it now because that would be 45 minutes.
00:40:32Jesse, you don't want that, but you will want to watch that when I actually put that together in a very organized way.
00:40:37So I'll be kind of like George Clooney and up and up in the air, except like George Clooney, Ph.D. nerd scientist.
00:40:44I'll do an episode like that. Thanks for the thanks for the idea.
00:40:47Well, that's it, my friends. Let me know your thoughts at office hours at Arthur Brooks dot com.
00:40:52Like the episode if you liked it. Subscribe on Spotify, YouTube, Apple, all of the above.
00:40:59Leave a comment and make sure that you tell your friends that this is the show you like to watch.
00:41:03Also, follow me on all the social media platforms, IG, LinkedIn, yada yada.
00:41:09I love it all. And I put the content on Instagram, especially that's that's actually people don't see any place else.
00:41:15Order The Meaning of Your Life, the book behind me. It comes out this week to learn more.
00:41:21I hope that you find the meaning of your life. I hope you found that this is a useful episode for you.
00:41:26And maybe after you stop watching this, you'll turn off all your devices and sit in the poria,
00:41:32answering the questions, the beautiful questions, the divine questions that don't have immediate answers.
00:41:37But the understanding of which contains information about the meaning of your life.
00:41:43See you next week.

Key Takeaway

To overcome the modern crisis of meaning, individuals must intentionally engage their right brain hemisphere through the practice of 'Aporia'—contemplating insoluble, complex mysteries that technology cannot solve.

Highlights

The surge in depression and anxiety among adults under 30 is statistically linked to an existential sense of meaninglessness.

Neuroscience reveals that the left brain hemisphere handles complicated, solvable problems, while the right hemisphere manages complex, insoluble mysteries.

Modern technology acts as an adjunct to the left brain, leaving the right brain atrophied and contributing to a 'Meaning Crisis.'

Practicing 'Aporia'—sitting in a state of puzzlement with unanswerable questions—reignites the right brain and fosters deep understanding.

Ancient traditions like Zen Buddhism and Christianity use techniques like Koans or Lectio Divina to access ineffable knowledge of life's purpose.

Physical activities such as walking meditations or pilgrimages can facilitate the shift from analytical solving to existential understanding.

True love and meaning are 'complex' systems that cannot be simulated or solved by AI because they require interaction with another complex being.

Timeline

The Modern Crisis of Meaning and Emptiness

Arthur Brooks opens by highlighting a dramatic rise in depression, anxiety, and loneliness among young adults under the age of 30. He notes that statistical data from 'Monitoring the Future' shows a direct correlation between these mental health issues and a self-reported sense of life being meaningless. Many young people describe an 'existential desertedness' or a hollow feeling because they do not know what they are meant to do with their lives. Brooks introduces his new book, 'The Meaning of Life,' as a resource to help people navigate this age of emptiness. He emphasizes that understanding the 'why' of existence is a philosophical problem rooted in how we currently misuse our brains.

Ancient Wisdom and the Art of the Unanswerable

The speaker explores how ancient traditions used 'unanswerable questions' to train the mind, citing Eugene Harrigal’s 'Zen and the Art of Archery.' He explains the concept of a 'Koan,' such as the famous riddle about the sound of one hand clapping, which forces the mind to think without reaching a coherent analytical answer. This state of puzzlement is known as 'Aporia' in the Greek tradition, a deliberate practice of sitting with mysteries that cannot be typed into a Google search bar. Brooks argues that today's culture dismisses any question that cannot be answered by AI or the internet as senseless. However, he contends that the most important problems of life are fundamentally insoluble and provide a type of knowledge that transcends articulation. By exercising the brain through these mystical riddles, individuals can eventually gain a deeper understanding of their own purpose.

The Neuroscience of Hemispheric Lateralization

Brooks delves into the neuroscience of the brain, referencing Iain McGilchrist’s work on how the left and right hemispheres process the world differently. The left brain is the 'emissary' that handles complicated, solvable tasks like building a jet or using a GPS, while the right brain is the 'master' that asks big 'why' questions. He makes a crucial distinction between 'complicated' problems, which are solved through horsepower and genius, and 'complex' problems, which are alive and can only be lived with. Examples of complex systems include marriage, sports, and pet ownership, all of which are unpredictable and cannot be simulated by AI. Brooks warns that a society focused entirely on 'complicated' technological solutions will inevitably leave the 'complex' needs of the human soul starving. This imbalance explains why digital tools and AI can never truly satisfy our need for love, therapy, or meaning.

Practical Protocols for Finding Meaning

To reignite the right hemisphere of the brain, Brooks suggests specific daily protocols that counter the technologized norms of the modern world. He describes the Dalai Lama’s practice of 'analytical meditation' as a form of Aporia, where one ponders esoteric scriptures for hours to raise consciousness. Similar practices exist in Christianity, such as 'Lectio Divina' or mental prayer, which focus on divine understanding rather than practical application. Brooks recommends scheduling five to ten minutes a day to sit with a mysterious question or a Zen Koan to strengthen the right brain. He also suggests 'walking Aporia,' noting that physical ambulation has been a core part of spiritual pilgrimages like the Camino de Santiago for centuries. These methods help transition the individual from a 'left-brain' analytical state to a 'right-brain' orientation that can experience the richness of life.

Q&A: Loving Enemies and Travel Protocols

In the final segment, Brooks answers audience questions regarding how to apply these concepts to everyday frustrations like social media or road rage. He advises using an 'opposite signal strategy,' where one actively prays for the well-being of a person who triggers them, moving beyond mere tolerance to a state of willing their good. He also addresses a question about his personal travel protocols, promising a future episode dedicated to maintaining high function while on the road. The speaker emphasizes that love is not a feeling but a decision to seek the good of another, a definition that transcends emotional whims. He concludes by encouraging viewers to turn off their devices and spend time in quiet contemplation to discover the ineffable information about the meaning of their lives. This episode serves as the second in a three-part series aimed at equipping listeners with the science of happiness.

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