Transcript

00:00:00I want to introduce you to a way to think about something that's incredibly inevitable.
00:00:05I mean, totally inevitable.
00:00:07We all will experience grief because sadness is part of life and sadness based on loss,
00:00:13which is grief of course, is something that we don't have to go looking for in point of
00:00:17fact we'll find us.
00:00:18Grief is losing something or someone that you love.
00:00:21We typically think about it as because our loved one's dying, but it could be your company
00:00:26goes bankrupt.
00:00:27It could be being fired from your job.
00:00:29These could be real sources of grief and it can be little or big.
00:00:32As a matter of fact, it's the loss, the involuntary loss of something you cherish.
00:00:37Now, why am I talking about it?
00:00:39Because when we talk about it, the research can give us a tremendous amount of value and
00:00:44understanding what it is, why it happens, how it's normal, and how to deal with it.
00:00:51That's my goal here.
00:00:59Hi friends, welcome to Office Hours.
00:01:00I'm Arthur Brooks.
00:01:01I'm dedicated to lifting people up and bringing them together in bonds of happiness and love
00:01:05using science and ideas.
00:01:07I'm a behavioral scientist and that's what I get to do all day.
00:01:10That's what this show is all about.
00:01:11That's what I write about and teach about as well.
00:01:13I'm so glad to have you here.
00:01:15Thank you for joining me this week and I hope every week for ideas on how you can learn how
00:01:20to live a better life using science, how you can change your habits, and just as importantly
00:01:24as anything else, how you can teach these ideas to other people.
00:01:27One way that you can lift other people up is by sharing the show with others, which I appreciate
00:01:31you doing very much.
00:01:32That's why I do it, is to get the broadest possible audience of people who are dedicated
00:01:36to the pursuit of happiness in our lives and the lives of other people as well.
00:01:40Please do share this episode or any episode that you want with your friends.
00:01:45Like and subscribe to the podcast wherever you're watching or listening to it and give
00:01:49us some ideas about how we can make the podcast better and topics you'd like me to talk about
00:01:54in the coming weeks and months.
00:01:56You can do all that by writing a comment wherever you're getting this content or writing to me
00:02:01at offershowers@arthurworks.com, the email address for the show.
00:02:06Don't forget to leave a review on Spotify or Apple and subscribe on the platform of your
00:02:10choice because that helps us to reach more people.
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00:04:08Today I want to talk about a very hard topic that sounds like not a topic of happiness but
00:04:13rather quite the opposite.
00:04:15That's grief.
00:04:16And if I do my job, I want to introduce you to a way to think about something that's incredibly
00:04:23inevitable.
00:04:24I mean, totally inevitable.
00:04:25We all will experience grief because sadness is part of life.
00:04:30And sadness based on loss, which is grief, of course, is something that we don't have
00:04:34to go looking for in point of fact will find us.
00:04:37I want to talk about what's happening when you're feeling grief.
00:04:41How long it's likely to last.
00:04:42But most importantly, when it inevitably does come knocking at your door, what you can actually
00:04:48do to turn grief from unmitigated loss into a means of growth, a means of development as
00:04:57a person, and how you can actually help other people in subsequent areas of grief in their
00:05:02lives.
00:05:03In other words, how we can make what seems like a terrible curse, maybe even into a blessing.
00:05:09So that's today's show.
00:05:10I was struck some years ago in 2010, to be specific, of something I read about the terrible
00:05:18Fukushima earthquake and tsunami that overwhelmed the nuclear plant on the coast of Japan and
00:05:25wound up killing 20,000 people.
00:05:27You remember this.
00:05:28It was just, maybe you don't remember it, but it was horrible.
00:05:30It was like one of the worst in a developed country, an unimaginable disaster.
00:05:36There was an artist in Japan named Itaru Sasaki, who had members of his family that perished
00:05:43in this terrible tragedy.
00:05:45And he was trying to figure out some way to make that loss more meaningful.
00:05:49He made an art installation that wound up having a profound impact on the entire region.
00:05:53He created something he called the kaze no denua, or the wind phone.
00:05:59What it was, was in his town, which had lost 10% of his population, by the way, I mean,
00:06:04what a joke, everybody lost somebody in his town.
00:06:07He set up a phone booth, with a phone that recorded people's calls, but wasn't hooked
00:06:14up to anybody else.
00:06:17And in the wind phone, he asked people to come and to call their dead relatives and leave
00:06:24them a message.
00:06:2530,000 people have done it today.
00:06:2830,000 people have gone, and it'll be old men who are totally stoic and will be weeping
00:06:35into the phone as they're talking to their wives or their children or something.
00:06:38And it was this incredible opportunity to create a means of communication where one hadn't
00:06:44existed, even though everybody doing it knows they weren't talking to their family member,
00:06:48but they were expressing something that probably they had never been able to express.
00:06:52And it was an emblem of this universal human experience.
00:06:57It tied people all around the world when they saw this, crazy art installation.
00:07:03No, it was an example of the experience that we all have in life.
00:07:09It was a humanness that was exhibited in that.
00:07:15Grief that those people felt, that you have felt, that you will feel, creates a psychological
00:07:22or physiological disequilibrium.
00:07:27It is the case in which you are supposed to be with someone or have some set of circumstances
00:07:35permanently.
00:07:36You've accommodated yourself to a kind of a permanence with someone or something, and
00:07:40it's taken away.
00:07:42Grief is losing something or someone that you love.
00:07:45We typically think about it as because our loved one's dying, but it could be your company
00:07:50goes bankrupt.
00:07:51It could be being fired from your job.
00:07:53These could be real sources of grief.
00:07:55And it can be little or big, as a matter of fact, is the loss, the involuntary loss of
00:08:01something you cherish.
00:08:02That's what grief is all about.
00:08:03Now, when it comes to the death of a loved one, I mean, it's as normal as can be.
00:08:09Look, 3 million people die each year in the United States alone, one hundredth of the population.
00:08:15And according to pretty good research, this is research in the Journal of the American
00:08:19Medical Association, an article called Treatment of Complicated Grief, a randomized controlled
00:08:23trial, each person who dies on average leaves five people bereaved.
00:08:29And that means that at any given time, 15 million Americans are experiencing fresh grief.
00:08:3415 million Americans.
00:08:36That's extraordinary.
00:08:37That's five percent of the population.
00:08:39You look right, you look left, one in 20 people is freshly grieving, which shows how ubiquitous
00:08:47it is, and yet it feels so, it feels so strange and it feels so unusual and people feel so
00:08:54uniquely unfortunate when it actually happens, even though it's almost the most normal thing
00:08:58that we could expect.
00:08:59When we talk about prolonged grief, which is lasting, where the ill effects are lasting
00:09:04psychologically lasting more than a year, that afflicts about one in 10 bereaved people where
00:09:09the mourners suffering really remains high over an extended period.
00:09:13Now, why am I talking about it?
00:09:15Because when we talk about it, the research can give us a tremendous amount of value and
00:09:20understanding what it is, why it happens, how it's normal, and how to deal with it.
00:09:27That's my goal here.
00:09:28Let's distinguish between a couple of different things.
00:09:32Bereavement and grief are not the same thing.
00:09:35Bereavement is the experience of loss.
00:09:37There's the experience of losing somebody that you love, for example, a parent dying, God
00:09:42forbid a child dying.
00:09:44Grief is the physiological or psychological or social response to that experience.
00:09:50You see how this works is you experience the loss and then you have an experience subsequent
00:09:55to that loss.
00:09:56What do you do?
00:09:57The response to that experience, that's what grief actually is.
00:10:02There have been some pretty famous studies on this that probably you have heard of.
00:10:09The most famous study of grief comes from the Swiss psychiatrist, Elisabeth Kubler-Ross,
00:10:15who wrote "On Death and Dying," a very, very famous book that has actually taken a lot of
00:10:20criticism over the years because it's not perfect.
00:10:22I'll talk about that a little bit probably more in a minute.
00:10:26But she did fundamental work in this book, "On Death and Dying," where she talked about
00:10:30the fact that people who are experiencing grief, they typically pass through five stages.
00:10:35Now, this is really interesting because the idea that there's an algorithm to grief, it
00:10:40just shows how funny we are as people, right?
00:10:42People feel uniquely unfortunate when they're grieving, but they don't behave uniquely is
00:10:49what Elisabeth Kubler-Ross found.
00:10:51She was studying people who learned they were going to die.
00:10:55I'm going to die, that kind of thing.
00:10:56By the way, you're going to die, so am I. But they were given a death sentence for whatever
00:11:01reason, the cancer diagnosis that was terminal or whatever, but it applies to all sorts of
00:11:05grief.
00:11:06You know, somebody dies that you're close to, it's the same basic process.
00:11:10The five stages are when something creates grief in your life, the first thing you naturally
00:11:16do is deny it.
00:11:17Like, no, it can't be real, it can't be real, no, no, it can't be real.
00:11:21That goes by pretty quickly and it goes into anger, where you're angry that this is befalling
00:11:25you, the universe has treated you unfairly.
00:11:28The third stage is bargaining.
00:11:30It's weird because people will actually bargain and say, "Okay, God," or whomever.
00:11:34"If you'll take this away, then I'll behave in a particular way," and they'll fantasize
00:11:38often about what if they actually could change something?
00:11:41What would I give?
00:11:42They'll say, part of the bargaining will be like, "What would I give to not have this happen?"
00:11:46And they'll be like, people will say this all the time when they're in the bargaining phase
00:11:49of grief, "I would literally give everything I own if I had not incurred that loss, to not
00:11:55incur that loss."
00:11:57That's evidence of this kind of bargaining.
00:11:58Even though they realize they can't do it, they're still thinking in that way because
00:12:01that's a natural part of the cognitive algorithm of grief.
00:12:04The fourth is just when sadness comes in, when there's this activity of the part of the limbic
00:12:10system that experiences affective pain is there.
00:12:15And last but not least is acceptance, where you accept that this is actually going to happen.
00:12:19Newer research has suggested that not everybody goes through denial, anger, bargaining, and
00:12:24depression in the same order, and furthermore, that they actually go by pretty quickly for
00:12:30most people.
00:12:31And the newer research shows that most people get to acceptance pretty fast when there's
00:12:35something like this.
00:12:36They accept that somebody has died.
00:12:37They accept that they're going to die.
00:12:39And that acceptance is a period of tremendous generativity, typically.
00:12:43Now, I want to talk about that later because I want to talk about how you can prepare yourself
00:12:47for acceptance in a way that you grow as a person, and that in point of fact, can enhance
00:12:53the joy of life for whatever time that you've got left.
00:12:56The medical providers in the literature, and this comes from a pretty interesting article
00:13:02from 2017, as always, I'll put it in the notes.
00:13:04They see a pretty common symptoms of grief, which is a separation response.
00:13:08One is yearning for that with which you've been separated.
00:13:12One is longing, and yearning and longing are sort of different, aren't they?
00:13:17There's sadness, of course.
00:13:18And then here's the interesting part, there's hallucinations.
00:13:22This is typically the case that there's disorientation.
00:13:25When you lose something that you consider to be part of your life, it's like losing a bit
00:13:30of your cognitive ability.
00:13:32That's what we often see, which is why when one of your aging parents dies, the other one
00:13:36might talk about the person like they're still alive.
00:13:38That's a benign hallucination, very, very common.
00:13:43You'll be alarmed if that happens to one of your aging parents, but it shouldn't alarm
00:13:46you because it's extremely normal that that would actually happen.
00:13:50Acute grief, really acute grief in its early stages, can actually resemble mild dementia
00:13:55in this way.
00:13:56It's not dementia.
00:13:57Don't worry.
00:13:58There's not a destruction of the neurons and the substantia nigra.
00:14:01This is not, you know, we're not talking about that, but it is extreme disorientation because
00:14:06permanent became impermanent all of a sudden.
00:14:09And that discrepancy between perceived reality and experienced reality leads to this disorientation
00:14:16that we're talking about here, yearning, longing, sadness, and even hallucinations.
00:14:20And you'll see this, you know, I remember this and I remember my family lost her mother and
00:14:24she said that her mother was actually walking around on the roof.
00:14:27I'm like, what are you talking about?
00:14:29Yeah, she's up there.
00:14:30Like what?
00:14:32With no history of hallucinations.
00:14:35It's just common is the way that this turns out.
00:14:38Now what's the brain's response to grief?
00:14:40And the answer to this actually comes if you've been following my work for a long time, affective
00:14:44pain.
00:14:45The sensory pain is the ouch part of something that happens to you physically.
00:14:48The affective part is I hate that part.
00:14:51Different parts of the brain for the two kinds of pains, as a matter of fact, that affective
00:14:54response involves a part of the brain called the anterior cingulate cortex.
00:14:59Often that's actually narrowed down to the dorsal anterior cingulate cortex.
00:15:02It's a part of the limbic system designed to make you feel pain and mental pain, sadness.
00:15:08So which is weird.
00:15:09Like why did we evolve sadness?
00:15:12And it makes sense, doesn't it, because we're evolved to have an aversive response to losing
00:15:18things and people that we love.
00:15:20You have sadness because it's supposed to be really, really uncomfortable, terrible as a
00:15:25matter of fact, so that you will avoid the loss.
00:15:29When you can't avoid the loss, it becomes an inevitable source of pain is what it turns.
00:15:35But if you can't avoid the loss, you will because you don't want to feel sad, which is why if
00:15:40you didn't have any sadness or you weren't worried about sadness, you didn't feel discomfort
00:15:43with your sadness.
00:15:44You would say everything that you think all the time to your loved ones and you'd be fired
00:15:48and friendless and divorced in like a week.
00:15:51And that would be bad for you.
00:15:52So we've evolved sadness so that we will avoid loss.
00:15:56So that we avoid grief is what it comes down to.
00:16:00And that thing that we've evolved is the dorsal anterior cingulate cortex, which is the part
00:16:05of the brain dedicated to that kind of pain.
00:16:07Now, there's also, I'm going to come back to that in a second.
00:16:11But there is also a set of experiments that are able to measure grief with respect to skin
00:16:19electrical conductivity, believe it or not.
00:16:23How well your skin conducts electricity will be indicative of how much interior pain you're
00:16:29feeling as a kind of a physical measurement of how they do that article called behavioral
00:16:34triggers of skin conductance responses and their neural correlates and the primate amygdala.
00:16:40And why is that?
00:16:41Because you're amped up.
00:16:42And when you're really amped up in sadness, we can actually put wires on your skin and
00:16:47see how much current is passing through your skin or how well your skin conducts electricity.
00:16:55I guess that's neither here nor there.
00:16:56But it basically shows once again what I've been talking about over and over again, which
00:16:59is psychology is biology here.
00:17:02It's all one thing.
00:17:03It's not just in the ether.
00:17:06When we say it's in your head, we literally mean it's in your head.
00:17:10Now, you might think once again that debilitating grief is like a glitch, but it's actually a
00:17:16feature how we feel this pain.
00:17:18Once again, we need to feel pain because that's a survival imperative.
00:17:22So we're not left alone.
00:17:23So that we have an aversion to loss.
00:17:27Grief is loss that we can't remediate and we can't avoid.
00:17:31When somebody dies, you can't get them back.
00:17:34And so the result of that is unremitting mental pain.
00:17:37Your dorsal anterior cingulate cortex is not calming down.
00:17:40Well, it actually is, but it just takes time.
00:17:44So when you lose something that you love, it's like a jetliner has crashed and there's a pinging
00:17:49black box in the bottom of the ocean.
00:17:51Ping, ping, ping, but the battery wears down.
00:17:56And so the pinging is less and the pinging is less.
00:17:59And sooner or later you will recover.
00:18:00I'm going to talk about that in a second.
00:18:01I'm going to talk about two things.
00:18:02How fast does it take for the pinging to stop?
00:18:04But I'm also going to talk about how you feel about the pinging stopping.
00:18:08Because there's a pretty interesting phenomenon where people grieve because they're not grieving.
00:18:13But more on that in a second.
00:18:14So the whole point is if you're grieving, that's completely normal.
00:18:17That's physiologically healthy.
00:18:19That's your brain working properly.
00:18:22And it's not supposed to do that forever.
00:18:24It's doing that just in case you can actually get the person back.
00:18:28And when they die, for example, and you can't, then it will wear away.
00:18:33How fast?
00:18:35How fast?
00:18:36For most people, pretty fast.
00:18:38As a matter of fact, there's one 2019 study of depression in women who were widowed.
00:18:42And women actually get over this much faster than men.
00:18:44I mean, you've probably seen this in couples that you know where women who are widowed are
00:18:48actually able to recover faster or better than their husbands.
00:18:52Men do worse.
00:18:54And part of the reason is that women have thicker social networks.
00:18:57They tend to have more friends.
00:18:58They have more people that they can rely on when they're feeling grief.
00:19:01Men way, way, way fewer.
00:19:03And if your wife dies and you're left utterly alone in the world, that's why mortality increases
00:19:09so dramatically among widowers compared to widows.
00:19:12But the study in 2019 of depression in widowed women says that in the first month after the
00:19:17death of a spouse, there's a 38% decrease in mental pain.
00:19:21Sadness decreases by 38%.
00:19:23That's a lot.
00:19:25Within one month, you know, oh, I'll never feel better.
00:19:28Yeah, probably won't like significantly in a few weeks.
00:19:31Within the next two months, there's an additional 25% decrease.
00:19:35By a year and a half later or a year later, there's an 11% decrease on top of that, meaning
00:19:41that in about a year, the average woman who loses her husband in one year will be 74% less
00:19:47sad, according to these studies.
00:19:49And that kind of figures.
00:19:50I mean, that's kind of what we see.
00:19:51And part of the reason for that is that a lot of evolutionary biology suggests that
00:19:55one of the reasons that women tend to live longer than men is not just because men, you
00:19:58know, randomly shoot guns and drive fast and take more drugs than alcohol is because women
00:20:04have been evolved past childbearing years to assist in extended family care for grandchildren,
00:20:12for example.
00:20:13It's kind of normal for women to be widowed more than it is for men to become widowers.
00:20:18And so you need a mechanism in which their sadness is not unremitting.
00:20:24It's evolution has actually provided a mechanism by which women can recover.
00:20:28They don't forget their husbands if they love their husbands, they don't forget their husbands,
00:20:32but they're not going to be disabled by the sadness for that long.
00:20:35And that's, I hope you take comfort in that, by the way.
00:20:39That's an important thing to keep in mind that we're supposed to be sad, but we're not supposed
00:20:42to be sad forever.
00:20:43Now, the second thing that's worth keeping in mind is that people who are bereaved and
00:20:49experiencing grief, they very frequently experience what's called post-traumatic growth.
00:20:55In other words, loss itself actually leads to generativity and gain.
00:20:59And a lot of people are ashamed of this, as a matter of fact, they don't want to admit
00:21:02that good things happened to them as a result of the loss, but this is nothing to be ashamed
00:21:06of at all.
00:21:07This is something to actually celebrate.
00:21:08There's five areas of life that will often get much better in the years after the loss
00:21:12of a loved one, a really bad grief experience, this is somebody you truly love.
00:21:17Number one is a greater appreciation for your own life.
00:21:20You savor life, savoring is important to happiness.
00:21:24The second is improved relationships, that you pay more attention to the relationships
00:21:28that currently exist.
00:21:30You're paying attention to the fact that your remaining relationships are scarce and it's
00:21:36important to be enjoying them.
00:21:38The third is a recognition of new possibilities.
00:21:41People don't, when they think about the permanence of their circumstances, which is embodied in
00:21:46the people around them, they don't often think about new possibilities in their lives and
00:21:50they have an impetus, they have a stimulus to think about new possibilities when the
00:21:54permanent becomes impermanent, if you know what I mean.
00:21:57So that's not a question of using somebody's death as an excuse to do new stuff.
00:22:01It's a recognition that there are possibilities in your life and people find that as a source
00:22:05of post-traumatic growth.
00:22:07The fourth is personal strengths.
00:22:09People find they have strengths that they didn't know that they had because they have
00:22:12to do something they never thought they'd have to do.
00:22:15I've talked to women, for example, they lose their husbands and they have to take care of
00:22:19finances and maybe take care of a family member and provide for family and do arrangements
00:22:26and I didn't know I could do that.
00:22:28I didn't know I could do the family taxes.
00:22:31It's new strengths because they had never done that before or vice versa.
00:22:35Personally, I don't do the family finances.
00:22:39Number five is spiritual development.
00:22:40People most frequently become more spiritually adroit in loss and there are some hypotheses
00:22:47about what that might be the case.
00:22:49Loss illuminates the same hemisphere of your brain, the right hemisphere in which you have
00:22:53transcendent religious experiences and so loss itself when it's unremitting and especially
00:22:58when you submit to the loss.
00:23:00You don't fight the pain.
00:23:01You don't fight the pain.
00:23:03You practice non-resistance to the pain.
00:23:05You finally say, "No mas."
00:23:07It's weird when you're helpless.
00:23:10In helplessness, there lies a little bit of bliss.
00:23:13When you give in to it, this is why Christian people often say, "Lord, I leave this grief
00:23:19at the foot of your Holy Cross."
00:23:23That's a kind of bliss, isn't it?
00:23:25And there's a version of that in your philosophy.
00:23:27There's a version of that in your faith.
00:23:28Your spiritual development is part and parcel with the religious experiences that you're
00:23:32going to have.
00:23:34Your grief might lead you into the enlightenment and the transcendence that you seek.
00:23:41That's common.
00:23:43That's good.
00:23:44So what are you going to do?
00:23:45How are you going to use all this information?
00:23:46How are you going to change your life with this?
00:23:48There are four ways, based on the science I've talked about, that you can find meaning in
00:23:54grief and grow through grief, how you can be better at grief because, again, the wrong answer
00:24:00is to avoid grief.
00:24:02It's not going to happen.
00:24:03Look, if you're a normal person, if you're not a sociopath, you're going to grief because
00:24:06you're going to experience loss.
00:24:08The question is not whether you will, but what you'll do when it does, when this happens,
00:24:11when this befalls you.
00:24:13And I'm going to give you four things to keep in mind right now, four very practical suggestions
00:24:17plus one more.
00:24:21So number one is look for meaning, is actually look for meaning.
00:24:26What does this mean when you lose something?
00:24:29What does this experience actually mean?
00:24:30This is a search for coherence.
00:24:32Why do things happen the way that they do?
00:24:34And again, you're not going to be able to answer this question perfectly.
00:24:37On the contrary, these are mysteries.
00:24:39The book of Job in the Hebrew Bible, where Job suffers and suffers and suffers and his
00:24:44children are taken from him and everything he owns and his relationships are destroyed
00:24:48and his friends show up to explain he must have done something wrong, and this goes through
00:24:52chapter after chapter.
00:24:53But the 38th chapter of Job, God and Job talk.
00:24:59God comes to Job in a whirlwind, right?
00:25:02And Job, I mean, he's got some stones, man.
00:25:04I mean, he puts God in a dock and he says, like, I was everything.
00:25:09I was, I did everything right.
00:25:10I was your servant and you took everything away from me.
00:25:14Explain yourself.
00:25:15And God says, it's very funny actually, because God is actually is, I've mentioned this before
00:25:20on the podcast, but it's worth mentioning again.
00:25:21God is sarcastic with Job.
00:25:23He says, Oh, okay.
00:25:24Okay.
00:25:25I'll give you an explanation.
00:25:26If you're so smart that you deserve an explanation from God, obviously fine.
00:25:31I will explain your loss and your grief and your pain after you explain to me why I created
00:25:38the heaven and the earth.
00:25:39You're so smart.
00:25:40Tell me why did I create the fishes, fishes in the ocean and the stars in the sky.
00:25:44You're so smart.
00:25:45Lay down me, Einstein.
00:25:48And what he's saying is it's a mystery.
00:25:51It's a mystery.
00:25:53In mystery, we can actually find meaning, look for meaning.
00:25:56There's a wonderful study from the University of Massachusetts at Amherst that interviewed
00:26:00college students who had recently lost a parent and asked them their sense of meaning in the
00:26:04world.
00:26:06How just the world is, how random, how controllable.
00:26:09It asked them meaning questions of coherence and purpose and significance.
00:26:13And what do they find?
00:26:14They found that the students that had, that were asked to look for meaning in their grief,
00:26:22that their grief was less intense, that a search for meaning itself was one of the ways, as
00:26:29I talked about a minute ago, that that pain per se was the source of generativity.
00:26:34And that was, that provided relief itself, these big why questions.
00:26:38A common way to deal with this is to ask spiritual religious questions.
00:26:42Why does this happen?
00:26:43What is the mystery?
00:26:45And then to lay it at the foot of the Holy Cross or whatever is your means for doing just
00:26:50that, the version of that.
00:26:52Number two, change your identity.
00:26:56This was interesting that when a loved one dies, you change.
00:27:01Why?
00:27:02Because it's an illusion that you are two people.
00:27:05Let me tell you, my wife, Esther, and I, we're one flash, man.
00:27:08We're two right hemispheres of our brain.
00:27:10We're two hearts beating as one.
00:27:12We are.
00:27:13It's an illusion.
00:27:14You know the old Zen Buddhist colon, what is the sound of one hand clapping?
00:27:19That's an absurd question, except it's not because what it is, that answer to the colon
00:27:25is the sound of one hand clapping is an illusion.
00:27:29There's only a sound when you add a second hand, and that is the illusion of your individuality
00:27:34and especially with your soulmate, with a person that you love the most or anybody that you
00:27:39truly love, that is your second hand clapping.
00:27:42And when that hand is taken away, that trueness of the unit is changed.
00:27:50You're different.
00:27:51You're a different person when you're experiencing grief.
00:27:54So be different.
00:27:56That's what this research talks about, about older adults when they lose somebody, that
00:28:00they would consciously embrace a different kind of identity.
00:28:03They would do different things.
00:28:04Often they would never have gone cycling.
00:28:08They would never have joined a bridge club.
00:28:10They never would have gone square dancing, ever, because the old man, he wasn't into
00:28:16it.
00:28:17And because that's not who they were.
00:28:18Well, that's not who they are anymore.
00:28:19Now, that makes people feel guilty.
00:28:22And by the way, that leads to lots of resentment among adult children when an aging parent dies
00:28:27and the other one actually starts going out and having fun for the first time, but is completely
00:28:30healthy.
00:28:32It's not any sort of casting of aspersions on the dead spouse.
00:28:34On the contrary, it's an example of somebody actually using grief as a force for good and
00:28:40a recognition that, "Yeah, we were one.
00:28:43We were one.
00:28:44He died.
00:28:46And now I'm not the same person anymore.
00:28:47I'm truly meaningfully changed."
00:28:50Now there's lots of things that you can do where you change your identity that are not
00:28:53so great.
00:28:54You can race into a brand new marriage.
00:28:56I recommend that.
00:28:58That often leads to grief itself if it's a mistake.
00:29:01But going out more with friends or getting into new activities, but becoming a new person
00:29:06through it can be generative.
00:29:08There's number three, and this comes from the work of my colleague at the Harvard Business
00:29:11School, Mike Norton, who talks about adopting rituals.
00:29:14He has a wonderful new book about rituals per se.
00:29:17I'll put it in the show notes.
00:29:19That when people adopt mourning rituals, by that I don't mean like in the morning, I mean
00:29:25like morning, M-O-U-R-N-I-N-G, even trivial sounding ones, that they're tremendous meaning
00:29:31making things in the lives of a grieving individual, almost certainly because they interact with
00:29:35the functioning of the brain.
00:29:37When you're doing something in a repetitive way, it creates a sense of meaning in the brain
00:29:42that's actually experiencing this unremitting pain in the dorsal anterior cingulate cortex.
00:29:46Again, this research has not been done.
00:29:48I'm only triangulating across a couple of different areas of science, but it makes perfect sense
00:29:53that this could be the case.
00:29:55Some people, they'll have religious rights.
00:29:57If you're Jewish, you'll set Shiva when somebody dies.
00:30:01As a Catholic, when somebody dies, I will pray a rosary for their holy soul for a certain
00:30:05number of days, or a novena for a person's soul.
00:30:09Maybe you'll play a favorite song on particular days to remember the person.
00:30:12Maybe you'll write letters to the loved one, or maybe you'll go to the Japanese wind phone
00:30:17and leave a message.
00:30:19But people who do this, by the way, they get not just relief, they get understanding.
00:30:25They get comprehension of what this is all about.
00:30:27This mystery, this complex mystery becomes easier to comprehend than it was before.
00:30:33One of the studies that Mike Norton and his colleagues have done shows that when rituals
00:30:37become part of the grief process, that people tend to, believe it or not, they've estimated
00:30:42that people actually experience 28% less grief, or 28% greater understanding of grief, or something,
00:30:48relief in some way, shape, or form.
00:30:51Here's number four.
00:30:52This one's really important.
00:30:53I mentioned it before, and I want to come back to it.
00:30:55I wanted to come back to it.
00:30:58Grief doesn't have to be permanent, and you shouldn't grieve the loss of your grief.
00:31:01What a lot of people do is they say, "I miss the pinging of the black box in the bottom
00:31:05of the ocean.
00:31:06Something's wrong with me, and I don't feel it anymore."
00:31:08Part of the reason is because the last memory that they feel that they have of a person,
00:31:13for example, that they lost, was the sadness of the loss of that person.
00:31:18They feel like they're being disloyal almost, or that they're forgetting that person because
00:31:23they're losing the intense grief.
00:31:25It's like the person's fading, they're fading, I don't want it to fade, and I feel guilty
00:31:29because it's fading.
00:31:30But the truth of the matter is that this is supposed to happen.
00:31:34Your dorsal anterior cingulate cortex shouldn't be lit up like a Christmas tree for the rest
00:31:37of your life.
00:31:38That's not the way it's supposed to work.
00:31:39The person you loved and lost wants you to be happy again.
00:31:44This is normal.
00:31:45You have to let yourself actually become happy again and not hold on to grief through a sense
00:31:51of guilt or a sense of loss of the memory itself.
00:31:55When grief starts to subside, that's a signal that things are working correctly, not that
00:32:00things are working incorrectly.
00:32:03You're not supposed to suffer forever.
00:32:04Allow yourself to recover.
00:32:06Here's one more idea.
00:32:09One of the most effective ways to treat grief is by treating other people with grief.
00:32:15The kind of grief that is typically the worst is when somebody loses a child.
00:32:19I lost both my parents.
00:32:20Many of you have lost your parents.
00:32:22And it's sad, but it's not a tragedy in its way, unless it happens way, way, way too young.
00:32:27But even then, it's natural that the older generation dies before the younger generation.
00:32:32But there's something that feels profoundly unnatural and thus is extremely psychologically
00:32:37and even physiologically disequilibrating about the experience of losing a child.
00:32:42And this is the kind of grief that people say that is hardest to recover from.
00:32:45Lots and lots of studies actually show this.
00:32:47But there's one thing that consistently helps people suffering the most intense grief and
00:32:54loss of a child, and that's helping other people who've lost children.
00:32:56I've recommended this a lot because I've seen it in literature, but I've also seen it in
00:32:59real life, that when somebody loses a child, there'll be an intense pain a year later.
00:33:05But it will be better if they find people who have had fresh loss and say, "I understand.
00:33:09I understand."
00:33:11And they hold their hand, and they listen.
00:33:15Listening turns out to be the way to actually do that.
00:33:17When somebody is grieving and you're helping them, whether it's the loss of a child or a
00:33:21kind of grief, if you're relieving your own grief by helping somebody whose grief is fresher
00:33:26you've got to know the best way to do that.
00:33:29And the best way to do that is very clear in the literature as well, which is listening,
00:33:34sitting in silence, holding somebody's hand.
00:33:37There's a tendency to want to chatter and chatter and chatter and help and talk and talk and
00:33:40talk.
00:33:41And that's completely unnecessary.
00:33:42I don't have to show you the studies.
00:33:44You know in your heart that it's true.
00:33:46Just listen, be present, and listen to somebody whose grief is fresher.
00:33:52And this will help them.
00:33:54And this will help you.
00:33:57The Japanese wind phone simulated a healing listener.
00:34:01Your attentive silence can be the real thing.
00:34:04A couple of questions before we finish.
00:34:07This is from Ryan Othas, who wrote into the website.
00:34:12Do you know of any evidence that shows how successful people may be more inclined to be
00:34:17sure that they will succeed again if any venture is undertaken?
00:34:20Yeah, there's a whole lot of literature from the world of entrepreneurship that shows that
00:34:24when people have a couple of failures, that they're actually better at dealing with failure.
00:34:30And when they've had a couple of successes, they get better success.
00:34:33And this is really important because that means that you need a couple of failures so that
00:34:37you can avoid future mistakes.
00:34:39And that's good for your success, but also you have kind of an emotional fortitude.
00:34:42But once you've succeeded a couple of times, you know how that feels.
00:34:45That's reps is how it works out.
00:34:47It's also the case in careers.
00:34:49I mean, my first career when I left the classical music business and I went back to graduate
00:34:53school to become an economist, this was brutal.
00:34:55I didn't know if I was going to succeed, but each career changed after that when I would
00:34:59quit and start again, take it down to the studs.
00:35:01Those earlier successes made it gave me the reps so that I kind of know how to succeed.
00:35:06So that's absolutely the case.
00:35:07So what I'm telling you is you need both failure and success is what it comes about.
00:35:12You need lots and lots and lots of experiences for you to get the success that you seek.
00:35:16You need to be good at failure and good at success.
00:35:19And trying a lot of stuff and not being afraid is the way that you deal with that.
00:35:24Okay.
00:35:25Here's from anonymous.
00:35:26Once again, this comes to the email address.
00:35:28Kind of a long note, but I'll read it to you nonetheless.
00:35:30I was raised in a strong Catholic family, but I've decided to stop attending Catholic church.
00:35:35And I'm in a struggle to find what it is that makes me feel small or helps me ascend like
00:35:39you suggest in your faith and spiritual practices.
00:35:43As I prepare to propose to my girlfriend, congratulations.
00:35:45My parents strongly opposed the idea of us not marrying in a church, but it doesn't feel
00:35:49right to do so.
00:35:50When I'm no longer an active member, I'm struggling to balance my excitement with the anxiety of
00:35:54potentially hurting them.
00:35:55I hear this a lot.
00:35:56I got a question.
00:35:58How do you think you might feel in 10 years?
00:36:00The great maybe the greatest hockey player who ever lived Wayne Gretzky.
00:36:05He was asked, how do you know where to go all the time?
00:36:09You're always like magically in the right place on the ice.
00:36:11He said, no, no, I just skate to where the puck is going to be.
00:36:14It's funny because it sort of makes sense, but, you know, you see the puck and you skate
00:36:18toward the puck.
00:36:19You know, he goes, he looks where the puck is going to be and he skated there.
00:36:22That's good advice for life.
00:36:25So I get it.
00:36:26You're not going to the church.
00:36:27You're not going to church.
00:36:28You don't want to go to church.
00:36:29You decided not to go to church.
00:36:30Probably bumming out your mom, but, you know, just don't.
00:36:32You'll have no schism as long as you don't tell her that her values are stupid.
00:36:36You know, live your life and let other people live theirs.
00:36:39I've talked about this on the show before, but ask yourself this.
00:36:42Have I ruled it out for the rest of my life?
00:36:45Or have you said, I don't want to go to church now?
00:36:47In 10 years, where do you think you're going to be?
00:36:50Now that's a strategic decision for you to think a little bit about what you'll be glad
00:36:55you did earlier.
00:36:56There is no hypocrisy in getting married in the church.
00:36:59Look, there's no hypocrisy in not getting married in the church.
00:37:03This is a decision you have to make, but remember life is long.
00:37:06I would discuss this with your fiance.
00:37:09Where do we think we want to be?
00:37:12We'll be that now.
00:37:14Or at least set yourself up to be comfortable being that later.
00:37:17And that might help you inform your decision and to proceed in a spirit of peace.
00:37:23Finally, Alon asks, how can I move past recent failures and regret that fuel constant self-doubt
00:37:30and paralysis, especially if I take radical responsibility and self-blame for everything
00:37:36that's gone wrong?
00:37:37I hear this a lot.
00:37:38I get it.
00:37:39You know, self-blame and condemnation.
00:37:41And people are prone to this.
00:37:43Now, I could dig into your childhood and make all kinds of predictions about when you were
00:37:47a little kid, yada, yada, yada.
00:37:48It doesn't matter.
00:37:49We are where we are right now.
00:37:51There's three things to do.
00:37:52When something doesn't go right and you go into the cycle of self-blame, what are you
00:37:55doing?
00:37:56You're treating yourself like your worst enemy.
00:37:57You're treating yourself that, Alon, I bet you'd never treat anybody else this way.
00:38:01I bet you'd never say to anybody that in your life, you moron, you're single-handedly responsible
00:38:07for everything that's going wrong.
00:38:08You wouldn't do that because you're not a jerk, you're a good person, right?
00:38:11So that requires that you start treating yourself like that.
00:38:15You need to be metacognitive, which is to say, see yourself in the third person and treat
00:38:21yourself as if you were in the third person.
00:38:24This is how you heal this.
00:38:25What do you do?
00:38:26Number one, something goes wrong.
00:38:27Got it.
00:38:28You know what?
00:38:29Something's going to go wrong for me today.
00:38:30Guaranteed.
00:38:31You too.
00:38:32Number one is understanding.
00:38:34What happened?
00:38:35Why did it happen?
00:38:36Coldly.
00:38:37I mean, you have to suss it out.
00:38:39There's no blame.
00:38:41Understanding is not blame.
00:38:42Write it down.
00:38:43Two, acceptance.
00:38:45It went wrong.
00:38:46It went wrong.
00:38:47Right?
00:38:48Still no blame.
00:38:50Number three, forgiveness instead of blame.
00:38:53I'm going to forgive myself, right?
00:38:54That doesn't mean I don't understand.
00:38:56It doesn't mean I don't.
00:38:57I don't.
00:38:58I'm not going to try to be better because only then after forgiveness could you actually make
00:39:01resolutions for future action.
00:39:03Now what have I done?
00:39:04I've understood the problem.
00:39:05I've accepted the situation, which is very important.
00:39:08I've forgiven myself for screwing up, if I even did screw up by the way, and I made a
00:39:13resolution for actually how I can be better in the future.
00:39:17This by the way is the great way that in religions you confess your sins.
00:39:21Okay, what happened?
00:39:24I get it.
00:39:25I accept it.
00:39:26I'm sorry I did it and I'm going to forgive myself, but most importantly, I'm going to
00:39:29make a resolution not to do it again.
00:39:31That's what you need to do.
00:39:32Until this becomes natural, you need to go through the algorithm one, two, three, four,
00:39:37and metacognitively, consciously thinking about thinking, work this into the way that you're
00:39:42living your life.
00:39:43Come to the end of Office Hours, another episode.
00:39:46I hope you've enjoyed it.
00:39:47I hope it's been useful to you.
00:39:49If you know somebody who's experiencing grief, please do share if you find it useful because
00:39:55we need to help each other through this.
00:39:57Let me know your thoughts at officehours@authorworks.com or write your comments anyplace where you're
00:40:02seeing this or listening to this.
00:40:05Like and subscribe on Spotify, YouTube, or Apple and leave a comment.
00:40:08Please do.
00:40:09I mean on anything, for example, comments, criticisms, suggestions, questions, love it
00:40:13all.
00:40:14Follow me on social media platforms on Instagram and LinkedIn, anyplace else where you get your
00:40:17content.
00:40:19Scroll me and let's learn together a little bit.
00:40:21And order The Meaning of Your Life, Finding Purpose in the Nation of Emptiness, my brand
00:40:25new book on the meaning of your life and the meaning of mine as well.
00:40:28I hope you have a wonderful week.
00:40:30I hope that you have a generative week, whether you're grieving or not.
00:40:33I hope that you find meaning in everything that you do.
00:40:36You lift other people up in the bonds of happiness and love that you need and so do they.
00:40:39We'll see you in a week.

Key Takeaway

Grief is a normal, biologically driven response to involuntary loss that, when processed through meaning-seeking, rituals, and helping others, transforms from unremitting pain into a catalyst for post-traumatic growth.

Highlights

  • At any given time, 15 million Americans are experiencing fresh grief.

  • Prolonged grief, characterized by severe symptoms lasting more than one year, affects one in 10 bereaved people.

  • Widowed women experience a 38% decrease in mental pain within the first month after their spouse's death.

  • By one year after a spouse's death, widowed women report 74% less sadness compared to the initial bereavement period.

  • Adopting mourning rituals, such as prayer or writing letters, is linked to a 28% reduction in grief intensity or increased understanding of the loss.

  • Dorsal anterior cingulate cortex activity drives the affective pain of grief, serving an evolutionary purpose to discourage the loss of loved ones.

  • Helping others with fresher grief, particularly for those who have lost a child, is an effective strategy for processing personal bereavement.

Timeline

Defining Grief and Its Biological Basis

  • Grief is the involuntary loss of something cherished, whether a person, job, or company.
  • Bereavement is the experience of the loss, while grief is the subsequent physiological and psychological response.
  • The dorsal anterior cingulate cortex in the limbic system mediates the affective pain of grief.
  • Humans evolved this painful response to create an aversion to loss and ensure social survival.

Grief is described as an inevitable, universal human experience. It manifests as a physiological and psychological disequilibrium because an established permanence is suddenly rendered impermanent. The brain processes this through the dorsal anterior cingulate cortex, which triggers mental pain specifically to motivate individuals to avoid loss. Scientific observation of skin electrical conductivity shows that this grief response creates a measurable physical state of high arousal.

Stages, Symptoms, and Recovery Patterns

  • Common acute grief symptoms include yearning, longing, sadness, and benign hallucinations.
  • Elisabeth Kubler-Ross identified five stages: denial, anger, bargaining, depression, and acceptance.
  • Newer research indicates that most people move toward acceptance rapidly rather than following a rigid, linear algorithm.
  • Widowed women recover faster than men, partly due to larger social networks.

While the Kubler-Ross model of grief stages is famous, contemporary research suggests individuals do not always follow the same sequence. Acute grief in its early stages can cause extreme disorientation, occasionally resembling mild dementia, though it is not a destruction of neural tissue. Evolutionary biology suggests mechanisms for recovery exist, as the intense pain is intended to be temporary, functioning like a pinging black box that eventually runs out of battery.

Pathways to Post-Traumatic Growth

  • Grief often leads to post-traumatic growth in life appreciation, relationships, new possibilities, personal strength, and spiritual development.
  • Searching for coherence and meaning in the mystery of loss reduces the intensity of grief.
  • Changing one's identity after a major loss can facilitate personal development and generativity.
  • The Japanese 'wind phone' serves as an art installation and ritual that allows 30,000 people to express unsaid messages to lost loved ones.

Loss often acts as an impetus for significant personal development in five distinct areas. Rather than fighting pain, practicing non-resistance and searching for meaning allows for a shift toward generativity. Embracing a new identity—engaging in new activities or social circles after a loss—is a recognized strategy for older adults to navigate the reality that the previous unit of their life has changed.

Practical Management Strategies

  • Adopting mourning rituals, such as religious prayers or writing letters, helps process grief and provides relief.
  • Suppressing the recovery process due to guilt or a desire to remain loyal to the deceased prevents healthy adjustment.
  • The most effective way to manage intense grief is to listen to and support others who are experiencing fresher loss.
  • Using a four-step algorithm—understand, accept, forgive, and resolve—helps manage self-blame after failures.

Recovery is the natural and healthy goal; feeling grief for the 'loss of grief' is a common but unnecessary guilt. Rituals interact with brain function to lower grief intensity by providing repetitive, meaningful structure. For those paralyzed by self-blame after failures, a metacognitive approach of treating oneself as one would treat a friend, combined with cold understanding and clear resolution-making, is recommended.

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